‘If one was to go by the teachings of the Church of Jesus Christ of Latter-Day Saints, they would be under the impression that they believed the Bible. This might lead one to ask why do Mormons use the KJV? After all, when the LDS Missionaries stop by your home in their attempts to convert you to the “church,” they always carry a King James Bible. They will gladly open it and go to a few select verses that seem to indicate that the books promoted as the “standard works” of the church, especially the Book of Mormon, are prophesied by the Bible. In fact, when you ask a Mormon if they believe the Bible, they will wholeheartedly confirm that they do, but sadly they only believe it, “…as far as it is translated correctly” as is stated in the eighth article of faith.
There are two main reasons that the Mormon church utilizes and endorses only the King James Version. The first is that at the time of the organization of the church in 1830, the King James or Authorized Version was accepted as the authoritative Bible among English speaking people. The Mormon use of the King James Version would certainly work towards credibility as they were trying to gain converts, whereas if they had utilized a less common and less available version, the opposite would no doubt had occurred. Franklin Gonzales, Institute Teacher at the University of Utah states, “Early church leaders were partial to the KJV not only because they have grown up with it, but also because the KJV was couched in language unparalleled for its literary beauty.”1 For the Mormons to use the King James all the way from the beginning was necessary, as they quickly gained a reputation for being “cult-like” in the surrounding areas of church influence.
The Mormon (LDS) movement started at Palmyra, New York, then moved to Kirtland, Ohio, Independence, Missouri, and lastly to Nauvoo, Illinois. If the Mormons had begun their proselytizing efforts with any version of the Bible than the King James, it would have been another warning flag to those they were seeking to convert. It is interesting to note is that Smith was supposedly divinely commissioned to make a new translation of the Bible called the Joseph Smith Translation, yet the church has never employed the Smith translation in their “evangelistic” work, as he died having only translated the Gospel of Matthew.
The second reason for why Mormons use the King James Version, even in these “latter days” (pun intended) with all the many modern versions available such as the NIV, NAS, ESV, etc. is that the King James Version was respected and chosen by Joseph Smith. The (false) prophet used an 1828 King James Bible to prepare the above-mentioned translation of Matthew. Gonzales states that Smith learned early on that “original Bible texts” had been corrupted.2 Of course the “originals” no longer exist, and though Smith and the leadership in the Mormon church held the King James Bible as being more accurate and reliable, Smith still fell into the same trap that modern revisionists have done since 1881, correcting the King James Bible using their wisdom, relying on that they think a specific word, phrase or verse should read. In fact, on March 7th, 1881, The “Prophet,” as he is known by church members, received a revelation that is an alternate revelation of the olivet discourse of Matt 24, this time God supposedly speaking directly to Smith. This adding to the word of God is found in another LDS standard work called Doctrine and Covenants 45:60-61.
While there is much more that can be added concerning the Joseph Smith Translation, in a desire to stay with the content of the article here about “Why do Mormons Use the KJV” it is very strange indeed that the KJV was not replaced by this translation, especially when BYU publications state that it provides clarity and understanding. Regarding the church’s continued use of the KJV, the Statement of the First Presidency states, “While other Bible versions may be easier to read than the KJV, in doctrinal matters latter-day revelation supports the KJV in preference to other translations. All of the Presidents of the Church, beginning with the Prophet Joseph Smith, have supported the KJV by encouraging its continued use in the Church. In light of all the above, it is the English language Bible used by the Church of Jesus Christ of Latter-day Saints.”
In Summary, the Mormons use the KJV because it was the most accepted version during the time of its origins and because the founder, Joseph Smith, endorsed it. It is interesting that a cult leader and his religion recognize the errors of modern versions, yet equally disheartening is that they add and take away from the KJV, just as the scholars of the past have done. So, in essence, it is the same double-speak that we get from those that have produced the NIV, NASB, ESV, Living Bible, etc. Thankfully we can trust that what we have in the KJV is God’s preserved word! As a side note I will also state as one that was a member of the Church of Jesus Christ of Latter-day Saints for about 3 years, that while they use and carry a KJV, it is hardly opened during their church meetings. Rather, it is primarily utilized when proselytizing, twisting scriptures to make it seem that those verses point to the Book Mormon.
‘John Dunn, a street preacher, had Public Order Act charges dropped after prosecutors claimed parts of the Bible are ‘abusive’ and ‘no longer appropriate in modern society.’
John, a cancer survivor from Swindon who has served in the British Army’s Special Forces, was interviewed under caution and subsequently summonsed by the police for alleged ‘homophobia’ after preaching on Swindon High Street in November 2020.
Mr Dunn, who regularly preaches despite having lost his voice box following throat cancer, is a Bible-believing Christian who preaches in Swindon town centre. He considers preaching on the streets and speaking God’s truth to be an essential part of his Christian calling, which he has been doing for 15 years.
After an interaction with two women who said they were in a same-sex marriage, John was reported to police and then charged under the Public Order Act.
The Crown Prosecution Service argued when charging him that there are “references in the Bible which are simply no longer appropriate in modern society and which would be deemed offensive if stated in public.”
However, the case against him was thrown out after the two women reportedly ‘refused to engage with the case’ after making the initial allegations.
Following the outcome, Mr Dunn said: “Before I became a Christian, I hated people, I served with the Special Forces and I made it my mission to learn how to best kill people, that was my job. But when I met Jesus Christ, he changed my heart, took away my hatred and filled it with love. Jesus was the answer for me, and I believe the world needs to know and experience this hope. That is why I do what I do, to help everyone to find the light of Jesus out of the darkness we all live in.
“When I preach, I only ever say what is in the Bible. When they told me they were in a same-sex marriage, I was concerned for them. I had to communicate the consequences of their actions based on what the Bible says. I wanted to warn them, not out of condemnation, but out of love. I wanted to them to know that there is forgiveness through the love of Jesus.”‘https://christianconcern.com/cccases/john-dunn/
1Timothy 3:1-7 ¶ This is a true saying, If a man desire the office of a bishop, he desireth a good work. 2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
‘Since his abrupt resignation from Mars Hill Church in 2014, Mark Driscoll has claimed he was the victim of a vindictive plot. But last week, Driscoll dropped a bombshell. He claimed that Mars Hill leaders were planning to accuse him of adultery if he didn’t resign. In this week’s podcast, Sutton Turner—one of only three former executive elders at Mars Hill—joins me to set the record straight. Divulging new accounts revealing the extent of Driscoll’s bullying and rage, Turner paints a picture of a man who refused accountability and abandoned his congregation.’https://julieroys.com/podcast/mark-driscoll-the-trap-the-truth?mc_cid=8cf478b4d8&mc_eid=b13d34ad49
‘Jeff Riddle offers a lecture on applied apologetics by focusing on Bart Ehrman’s contribution to the field of modern textual criticism at the 2022 Kept Pure In All Ages Conference in Reedsburg, Wisconsin.’
Christian schools unfortunately change through the years as do churches and preachers. Some change for the better and others for the worse. This is the story of Bob Jones University.
‘Earlier we documented Bob Jones University (BJU) stepping into ecumenical compromise with Franklin Graham. See BJU Embraces Franklin Graham’s Ecumenical Movement. That was the latest among many excursions, engineered by BJU president Steve Pettit, into non-separatist evangelicallism and the ecumenical movement. From Dr. David Beale’s new book Christian Fundamentalism in America I included a brief excerpt in the BJU/Graham article above and in the BJU: Compromised Spiritual Sanctification for Secular Pragmatism article. Dr. David Beale has written an article to expand on and bolster his argument. That article follows. (Originally appeared 12/14/21).
“After being the premier fundamentalist academic institution for eighty-seven years, BJU elected Dr. Steve Pettit in 2014, as the president who steered the University out of separatist Fundamentalism into the inclusive, Broad Evangelical movement,” David Beale, Christian Fundamentalism in America (Maitland, FL: Xulon, 2021), 179, 530.
• Dr. Andy Naselli, in his 2006 BJU dissertation, scorns independent, Fundamental Baptists for giving invitations to “surrender oneself to God.” Naselli criticizes the practice and calls it a “second blessing.” Naselli unsuccessfully tried to identify the Fundamentalist movement with Keswick extremes on the baptism of the Holy Spirit. Naselli then identified with Broad Evangelicalism. He now serves on the faculty of John Piper’s College and Seminary, which are Reformed Charismatic schools urging every Christian to seek all NT gifts, including tongues and healing. Piper claims that “Signs and wonders” and all spiritual gifts of 1 Corinthians 12:8-10 are valid for today and must be “earnestly desired.” Piper says, “Prophecy and tongues will continue until Jesus comes.”1 Naselli is a pastor of Piper’s Bethlehem Baptist Church.
Naselli seeks to transform Fundamentalists into Evangelicalism. In 2019, Dr. Pettit brought Naselli back to BJU to present the lectures for the annual Steward Custer Lecture Series. Naselli’s books were promoted. The late Dr. Custer all his life had been a stalwart Fundamentalist. Naselli represents Broad Evangelicalism. The bond between BJU and Evangelicalism has been clear since the beginning of Pettit’s administration.
• Dr. Sam Horn was executive vice president for enrollment and ministerial advancement at Bob Jones University when, on 2-7-2020, Dr. Pettit announced to all, “Dr. Horn is greatly honored today, and BJU is honored to have one of its own become the next president of The Master’s University and Seminary.” Horn succeeded Dr. John Stead. Dr. John MacArthur, a leading Evangelical, had led The Master’s University and Seminary as president from 1984 to 2018. Dr. Pettit preached for John MacArthur in a conference that year (2020). John Street, Chair of Biblical Counseling at The Master’s University, spoke at BJU’s CoRE Conference March 9–10, 2020. Street is an adjunct professor at Southern Baptist Theological Seminary. By claiming that the word Fundamentalism can have no single definition,2 BJU leaders claim the label separatist but practice non-separatism (inclusivism). With such a notion, BJU attempts to sit on both sides of the fence—Fundamentalism and Evangelicalism—at the same time.
• Under Dr. Pettit’s administration, BJU students are permitted to bond with churches of denominations harboring apostasy.3 The following churches (underscored below) are among those approved for BJU students to attend.
• Covenant Community (Taylors, SC): An Orthodox Presbyterian Church (OPC). On one of their website videos, the pastor poured water on a little child’s head and said, “This is like Abraham’s ‘baptizing his whole house’” (Genesis 17). The pastor substituted the word baptism for the word circumcision and called it regeneration. Augustine and Roman Catholicism devised and standardized this doctrine, which assumes an OT circumcisional regeneration for Jewish males.4 Romanism transformed that doctrine into NT water baptismal regeneration to elect infants. Forms of that doctrine passed into Reformed theology. John Calvin insisted that OT circumcision engrafted the Jewish infant into the covenant [elect] family of God; thus, NT baptism engrafts a newborn child into the body of Christ.5 Reformed doctrine leads many to believe the seed of regeneration is implanted at infant baptism, though salvation might occur later.6
• Woodruff Road Presbyterian Church (Simpsonville, SC), PCA church.
• Second Presbyterian Church (Greenville, SC): A Presbyterian Church in America (PCA). This church’s senior pastor is Dr. Richard Phillips, adjunct professor and member of the Board of Trustees at Westminster Theological Seminary, which enforces no dress codes and allows the use of alcoholic beverages.7
➢ Richard Phillips is also on the Board of Directors of (1) the Alliance of Confessing Evangelicals; (2) the Council of The Gospel Coalition, and (3) the Council of the Gospel Reformation Network.8
➢ On October 12, 2019, at Phillips’ Second Presbyterian Church, Dr. Pettit participated in a Conference on Reformed Theology.
• To begin chapel on February 5, 2018, Dr. Pettit announced, “We are honored this morning to have as our guest Dr. Gene Fant,” president of North Greenville University, a Southern Baptist Convention (SBC) school. Fant was welcomed with a standing ovation.9 The so-called “SBC Conservative Resurgence” has now spiraled into a deadening mix.10
• Calvary First Baptist Church (Greenville, SC): SBC church.
• Roper Mountain Baptist Church (Greenville): SBC church.
• Rock Springs Baptist Church (Easley, SC): SBC church. Dr. Pettit, BJU President, spoke here October 6, 2019.
• White Oak Baptist Church (Greenville, SC): Affiliated with the Southern Baptist Convention, the South Carolina Baptist Convention, and the Greenville Baptist Association. Their lead pastor is Lonnie Polson, BJU Division Chair of Communication of the School of Fine Arts. Their music director is Jeff Stegall, BJU Associate Professor in the Theatre Arts Department.
• For the article, “Bob Jones University Embraces Franklin Graham’s Ecumenical Movement: HaveYou Finally Seen Enough?” click the following link: BJU Embraces Franklin Graham….
• Dr. Steve Pettit permits dress style, music, and entertainment of the world’s style. For the Artist Series of January 27, 2015, he brought in the music group, “Cantus,” which includes beer drinkers and known homosexuals.11
• The following letter was sent to me on 10-14-2021 from a concerned grandfather who has grandchildren at BJU:
In 2021, at Bob Jones University, the first of the fall semester’s artist series was conducted on October 7 in the FMA. The program was titled “Symphonic Hollywood: Featuring the Music of Lee Holdridge.” The guest conductor was Richard Kaufman. The featured selections were beautifully done, and each was announced by Kaufman, interspersed with lavish praise on BJU and its leadership. Kaufman mentioned his background which included his participation with a Los Angeles orchestra in which he played violin for the recording of music for “Animal House,” a raunchy R-rated movie. He expressed no regret for its production. On the contrary, he mentioned that his contribution helped launch his career as a conductor. Not once did he mention any conflict between Christian beliefs and the moral cesspool of Hollywood. Nor did he give any confirmation of Christian belief. Yet he gave the impression that a believer could function contentedly in such an environment. Toward the end of the program, Jay Matthews and another representative, on behalf of the University, awarded Kaufman with a certificate and plaque granting him lifetime membership as an honorary alumnus of BJU. In the program notes on Kaufman, the bio states that “his wife Gayle is a former dancer and actress in film, television, and on Broadway, and his daughter, Whitney, is a highly successful singer and actress.”
All of this conveys to BJU students that a vocation in the worldly Hollywood scene is perfectly acceptable and, indeed highly commendable. The artist series productions have in recent years included more Broadway-type productions, mingled with the brilliant work of such Christian artists as Dan Forrest. “Broadway” sums up the philosophy of the new Bob Jones University— broad and inclusive.
Students are not learning to distinguish the true from the false kinds of entertainment, evangelicalism, and life-styes. This is lamentable and tragic. There was a day when Bob Jones University could be trusted to instill in its students the virtues of a separated godly lifestyle. Now the University simply wants to “fit into” the culture, to accommodate and even imitate its behavior.
Believers identified with the SBC, PCA, OPC, etc. are lending credibility to false teachers and false gospels. The believer who willingly does such is living in sin. People all over the country know that BJU is Evangelical. It is old news. Evangelicals often say, “Identification is a non-essential.” That mindset constitutes the difference between Evangelicalism and Fundamentalism! Indifference is dangerous! It is a path God forbids! “For he that biddeth him God speed is partaker of his evil deeds” (2 John verse 11). One’s personal relationship with the Lord Jesus Christ determines his church identification! “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward” (2 John vs. 8). We must never entangle the message of the gospel with man-made organizations and institutions that harbor false gospels.
“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers…. After my departing shall grievous wolves enter in among you, not sparing the flock. Also, of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:28–30).
Every moment of our lives, we are building our ministries upon either the foundation of gold, silver, and precious stones, or upon a foundation of wood, hay, and stubble. “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is” (1 Corinthians 3:11–13). “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men” (2 Corinthians 5:10–11a). “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” (First John 2:28). In Romans 1:1, Paul introduces himself as “a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.”
Charles H. Spurgeon promised his church, “That I might not stultify [invalidate] my testimony, I have cut myself clear of those who err from the faith, and even from those who associate with them. What more can I do to be honest with you?”12
Dr. Bob Jones Sr. so often cried, “Earnestly contend for the faith. Stand up and fight.”
David Beale (Enlarged 12-8-21)
David Beale taught courses on Fundamentalism and Evangelicalism for some thirty years at Bob Jones University and Seminary. He is a prolific writer and historian. Since Dr. Beale retired in 2010 he has taught and preached in schools and churches.
4) Augustine, City of God, 6.26–27; Enchiridion: On Faith, Hope, and Love 43; cf. 93; Sermon 294; and On Forgiveness of Sins, and Baptism 1.27.
5) John Calvin, Institutes of the Christian Religion (4.15.1—22).
6) L. Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1939), 632–42.
7) Letters from a recent graduate to David Beale (2021); see Paul M. Elliott, Christianity and Neo-Liberalism: The Spiritual Crisis in the Orthodox Presbyterian Church and Beyond (Unicoi, TN: Trinity Foundation, 2005).
10) George Houghton, “Are Conservative Southern Baptists Fundamentalists?” Faith Pulpit, January/February 2004 at: https://faith.edu/faith-news/are-conservative-southern-baptists fundamentalists/; J. Gerald Harris, The Rise and Fall of the Conservative Resurgence: The Southern Baptist Convention: 1979-2021 (Taos, NM: Trust House, 2021); and David Beale, “SBC Today,” in Baptist History in England and America: Personalities, Positions, and Practices (Maitland, FL: Xulon Press, 2018), 581–83.
The Lord Jesus said ‘Sanctify them through thy truth: thy word is truth.’ Jesus also said of Himself “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Sadly, some “twist” God’s truth and thereby many miss the ONLY way to Heaven. The following article concerns a woman who leads First Presbyterian in Birmingham, AL https://www.fpcbham.org/projects.
The article states ‘We’ve seen a lot of scripture twisting in our day, but nothing quite like the dark arts performed by Pastrix Terry Hamilton Poore, Head of Staff at the Crypt Church of Birmingham, Alabama, which is a PCUSA Church. Poore gained prominence when she led the fight in her state AGAINST restrictive anti-abortion laws, declaring ” The religious community needs to stand with women, work for just laws, and demonstrate respect for women’s abilities to make decisions about their own lives.”