‘Mankind’s constant, consuming, and ceaseless primary need from the first day in Eden, has been to have enough food and water to keep his family alive. Additionally, man must have lodging, a source of income, and health care. Still, man’s biggest, most pressing, and constant need is food, including water.
And the food supply is being devastated by the ever-increasing population.
In 1906, Alfred Henry Lewis stated, “There are only nine meals between mankind and anarchy.” Three days without food will often turn friend against friend, neighbor against neighbor, and in some cases, relative against relative. It will also turn decent people into criminals and, in some cases, turn well-bred people into cannibals.
No stable person will go berserk after not eating for three days, but when the fear of starvation is added, panic will soon follow.
In 1798, Thomas Malthus wrote that the population expands in times of plenty until there is not enough food (and other resources) to feed the people. A relentless struggle for food causes tremendous pressure and distress in a region. Even in difficult times, the drive for “a virtuous attachment” (marriage) is so strong that the problem will worsen with additional children making any permanent improvement of the poor impossible. His basic premise was when times are good, the population increases, and the increase tends to consume resources, making it difficult for the less fortunate.
Malthusianism is in our world today, often with missionary zeal, to cut the population by prohibiting marriage, limiting family size, and even using the radical schemes of forced abortion, infanticide, and euthanasia. Even aborting handicapped babies after their birth and killing off those born without the possibility of a “quality life.”
Malthus posited that since population growth will always outrun the food supply, any improvement of humankind is impossible unless harsh limits on reproduction are imposed. He suggested late marriages and “moral restraint” (abstinence), wars, and disease would help keep a balance between the population and the food supply. Others added birth control; however, Malthus was an English preacher and did not recommend birth control.
When favorable weather produces abundant crops, the population is generally healthy and happy. They tend to keep having children in abundance. We are told the tendency toward marriage is a constant struggle and hinders any improvement in the condition of the poor. Therefore, the population increases, causing distress and pressure for additional food and other resources. Malthus considered society doomed to famine, disease, poverty, misery, and death; however, later marriages, sexual abstinence, and celibacy would help mitigate the suffering of the poor.
He lived in the mid-1700s and did not see the Industrial Revolution galloping his way from 1760 to about 1840. He did not anticipate machines run by steam, water, air, or electricity doing the work of scores of men. He also failed to see the rise of contraceptives that permitted families to have two or three children instead of five or six—or more.
Hunger, disease, and war decrease the population requiring less food; and birth control, postponement of marriage, and celibacy further help to keep the world in balance.
He thought natural causes such as accidents, old age, famine, and “vice,” including infanticide, murder, contraception, and homosexuality, could stop excessive population growth. But he didn’t have any hope of escaping massive famine.
When good times continue and the population increases, it threatens everyone; consequently, since more people live longer, the elderly, handicapped, and unproductive are “useless eaters.”
The famines in India (which happened about every ten years for decades) were necessary to keep the “excess” population in check. Officials even prohibited private charities from taking food into famine-stricken areas! The Malthusian theory also “influenced British policies in Ireland during the 1840s, in which relief measures during the Irish Potato Famine (1845-1849) were neglected, and mass starvation was seen as a natural and inevitable consequence of the island’s supposed over-population.”
Enter the Germans. In 1920, a world-shaking book was published by Germans Karl Binding and Dr. Alfred Hoche with the English title, Permission to Destroy Life Devoid of Value or Permitting the Destruction of Life Unworthy of Life. It addressed the legal relationship between suicide and euthanasia and then extended it to killing the mentally ill. The book suggested that killing a patient was justifiable when it led to other lives being saved, mainly when the patient in question was of no value to themselves or society. The book advocates killing the mentally ill or the intellectually dead, especially since such people were a drain on society.
The expression “life unworthy of life,” which appeared first in this book, was essential to Nazi ideology. The two authors, a lawyer, and a physician, were not political and were not National Socialists. They were academics dealing with a very delicate subject. Does the state have the right to kill some people for the good of many? Does the state have a right to decide when a life is not productive?
That question has not been answered, in my opinion.
Food or the lack of it is a significant issue in our time because if not enough food is available, then everything comes down. I have never seen such an emphasis on food and its potential unavailability. It is no longer only an issue for the preppies, but for everyone since everyone eats.
People are becoming more aware of their total dependence on others for that which is indispensable—food. Past generations would have been horrified of such reliance.
With the absence of food, anarchy prevails, followed by famine. Shortage of food is one thing, but the lack of food is a disaster. Paul Lee Tan gave a peasant’s description of the Russian Famine from 1932 to 1933. “We’ve eaten everything we could lay our hands on—cats, dogs, field-mice, birds. When it’s light tomorrow you will see the trees stripped of bark…And the horse manure has been eaten. Sometimes there are whole grains in it.”
Americans have little experience with food shortage on a national scale and no examples of massive starvation in our country.
No longer is a food shortage, food interruption, and food unavailability discussed only by the fringe groups, but highly placed officials and politicians are concerned. President Biden said of the food shortage, “Yes, it’s gonna be real.” Food prices are at their highest since records began 60 years ago.
That’s one time Biden got it right.
The concern is already here, and it will worsen as grocery stores run out of major items early in the day, then they will no longer have those items at all. Then, many people will go from anxious to apprehension to anarchy—the nine meals have been missed. It is one thing to be fearful of food shortages but another to have a fear of starvation, then the fact starvation.
It will get super serious as some borderline people become irresponsible. Some parents will take what they want to feed their children. The cities would become unlivable as food riots occur as otherwise decent people use force to take what they feel they need—if not deserve. Understand this is not speculation. It has always happened in all societies. As seen before, truckers would refuse to enter the rioting cities, further exacerbating the problem.
Henry Kissinger declared in The Final Days, “Control oil and you control nations; control food and you control the people.” In a 1974 National Security Memo, he also declared, “Depopulation should be the highest priority of foreign policy towards the third world, because the US economy will require large and increasing amounts of minerals from abroad, especially from less developed countries.”
If you don’t think many public officials will promote plans to diminish, deplete, and destroy elements of a population to keep order (and their jobs), you live in an alternate universe. And you don’t know history.
Our Great Food Disaster has already started.
The Great Famine was one of the great disasters of human history. The world-class disaster started when a physical chill settled on Europeans of the 14th century. The Baltic Sea froze twice, followed by unseasonably cold years of gradually shorter growing seasons that meant disaster. Rain started in 1315 and continued for 7 years, especially in the summers. Crop failures lasted through 1316 until the summer harvest in 1317.
In 1315, it rained so much, people talked of Noah’s flood. Crops failed, and people all over Europe died of starvation. People began to harvest wild edible roots, grasses, nuts, and bark in the forests. They ate their own children, and people in Poland took down hanged men from the scaffold and ate them. Food scarcity prompted prison inmates to kill new inmates and “devoured them half alive.” The time was conspicuous for severe crime levels, rampage, disease, mass death, cannibalism , and infanticide.
Almost everyone was hungry since 95% of the population consisted of peasants who had no reserve food supplies and no money to purchase if any were available for sale. During this time, people did not think or act rationally. They butchered their draft animals and ate their seed grain, guaranteeing continued famine. Many abandoned their children, yet some elderly people chose not to eat to ensure food for the young.
During this period, life expectancy was shockingly low. During the Great Famine and the Plague, it was a little under 30 years, and between 1348 and 1375, life expectancy was only 17 years! Lack of food and a deadly plague will do that to a population.
All that was area-wide, including a few nations; however, some experts tell us we are facing a world famine, first in Africa, Bangladesh, South American nations, Middle East nations, and China, then Europe and the United States.
And those populations are all headed in your direction!
Governments and do-good organizations will do something even if it is wrong. The World Economic Forum (WEF) just finished its annual conference in Davos, Switzerland, expressing concern about the world’s future because of the reliance on meat in our diets. They recommend everyone swear an oath to veganism and eat seaweed, algae, cacti, and avocado seeds. Gamblers can safely bet the farm that the billionaires in Davos did not eat algae.
God warns us in I Timothy 4:3 in the last days men would forbid the eating of meat and abstaining from marriage!
Suppose you’re stranded on a leaking lifeboat in the middle of the ocean with 5 other people. The problem is the boat will only hold 4, so two passengers must jump overboard or be thrown overboard. One passenger is CEO of a major corporation; another is a surgeon skilled in saving helpless children; another is Stacey Abrams, pretender to the Georgia Governor’s office; another is a glib college student, and an unemployed person recently fired and now waiting for the results of a recent job application. The boat is leaking badly. Two of you have to go. Whom do you throw overboard? I don’t think the unemployed man has to worry about his job application, nor will the college student have to worry about his student loans. Both are expendable.
The obvious point is people have different values in today’s world, but no person or board or any political entity has the authority to decide on a person’s worth.
But then, if Stacey would choose to do the manly thing and jump overboard, that would solve the theoretical problem. However, the food problem is not theoretical. And Stacey’s decision, like all her decisions, is totally irrelevant.
Today, leaders who allegedly are levelheaded, honest, informed, and concerned say starvation is ahead, first in third world nations then here.
Have you planted your garden yet?’https://donboys.cstnews.com/whoever-controls-the-food-controls-the-world