The English Standard Version was marketed as a translation for conservative Christians, but it is essentially just a revision of an earlier translation owned by an apostate organization.
Crossway Books paid the National Council of Churches $625,000 for “special rights” to its Revised Standard Version, but the terms of that contract remain unknown today. We are living in extraordinarily confused times.
The ESV along with most if not all the other versions that follow Westcott and Hort have a note stating “Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4 for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had“. Stick with the King James Bible!
This is the introduction to a five part series by David Daniels on the Septuagint. This is subject is very important as the use of the Septuagint has affected many areas of study. Dr. James J. S. Johnson wrote in a 2019 Dean Burgon Society article that “There is a growing potential in Christian circles, especially within the creation science community for promoting and advocating the Greek Septuagint (“LXX”) version of the Old Testament, as if the LXX’s content was more reliable than the content of the providentially preserved Masoretic Text (MT) of the Old Testament.”
‘”God didn’t talk in person to His creation anymore after the Fall in Genesis 3.”
Hearing my professor say this, in his Unity of the Bible course, wouldn’t have been so shocking if it hadn’t happened in Fuller Seminary, which was once considered one of the most conservative seminaries in the country.
As we all know, God spoke directly to Cain in the very next chapter, Genesis 4! But this professor never changed his notes to match the Bible. His mind was made up.
The professor was Dan Fuller, son of the founder, Charles E. Fuller (whose preaching had led to Jack Chick’s salvation).
At Fuller, it wasn’t long before I found myself questioning everything I had believed about God and the Bible. We were frequently challenged to think differently and question our currently held beliefs. I think you will be quite surprised by what other Fuller Bible “scholars” believed.
This is Paul Jewett. He taught us that Adam didn’t find a companion until he looked and saw one of the apes. He said, and I quote, “That one over there. I think it’s something in the eyes.” So Dr. Jewett, this champion of women as pastors, taught that the first woman was literally an ape.
This is Dr. Ralph P. Martin. He changed the meaning of a couple of Greek words in Acts 1 to make it as if Luke and Acts were written in the 2nd century, contradicting the Bible, which says Luke was an eyewitness.
This is Dr. Lewis B. Smedes. Like a confrontational talk-show host, he would try to tear down each class member’s faith in the 10 Commandments. He’d arrange us in a circle and make up tear-jerking scenarios, where breaking a commandment seemed like the only thing you could do, to solve the problem he made up. And when someone finally emotionally broke down in class, he would say in front of the others, “So you don’t really believe in that commandment, do you?” He took pleasure in tearing people’s faith into shreds.
These are Drs. Hubbard, LaSor and Bush. They wrote an Old Testament Introduction text that said Ezekiel was a reformer who wanted to make a bigger Jerusalem temple. But alas, his plans didn’t work out. (That’s Ezekiel 40-48). They said that those chapters were simply Ezekiel’s wish-fulfillment dream, not from God. So they believed the Bible was written by man, not inspired by God.
Dr. Bob Schaper, my homiletics professor, said two things I still remember, almost word-for-word: “If we had a Polaroid camera, we would not have seen God forming man of the dust of the ground and breathing into his nostrils the breath of life.” And “If we had a Polaroid camera, we would not have seen Jesus ascend to heaven. ‘Heaven isn’t up.’” And nobody questioned it! Yet Acts 1 plainly says Jesus “went up” before their eyes, while they watched. But Dr. Schaper never let the facts get in the way of his beliefs.
Oh, and one more thing. All the professors here, as far as they had said and I was told, were evolutionists. They thought creationism was a fairy tale, and that Genesis 1-11 was just poetry.
This is who trained thousands of present pastors and professors when they went to Fuller seminary, as I did. And they are only the tip of the iceberg.
Listening to my professors talk, was like dissecting dead things. These professors were perfectly happy to pick up the dead and rotting corpses of supposedly ancient Bible texts, cut out what they wanted, throw the rest away, and sort of “Frankenstein-together” a Bible out of the rotten remains of whatever they found.
But God’s words never died. They are living! The Bible’s words are “quick” —and they are powerful. They change lives.
“For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
“Quick” means “alive.” God’s words are quick and powerful, not dead and powerless.
“Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” (Jeremiah 23:29). God’s word burns and breaks whatever God wants burnt and broken. That’s powerful.
In short, God’s words are an extension of God. They are powerful, like God. They do what God wants, when God wants, how God wants. God’s words are alive. When I approach HIS Book I can find out what my heavenly Father thinks, what He wants, and what will make Him happy.
The Bible is not like any other book. It is God’s Book! But my professors treated their own words as if they were more important than God’s words. And they taught the sons and daughters entrusted to them to doubt the Bible and trust them.
There is a solution. You can inoculate your sons and daughters against these kinds of faith-destroying professors. Teach them to trust the preserved words of the living God, in English, the King James Bible. As far as these seminaries, “let the dead bury their dead” (Luke 9:60).’https://www.chick.com/information/article?id=Seminary-Professors
‘Often people ask does the King James Bible say Jehovah. More and more lately, thanks to the rise and popularity of internet “ministries,” people ask questions about the name of God due to doubts and errant teachings being spread online. So, it is valid to ask is Jehovah mentioned in King James Bible? The answer is Yes! The King James Bible says “Jehovah” in four separate verses:
Exodus 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Psalms 83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Isaiah 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Isaiah 26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
There are also four places where “Jehovah” is part of a name and therefore is transliterated:
Genesis 22:14 And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
Exodus 17:15 And Moses built an altar, and called the name of it Jehovah-nissi:
Judges 6:24 Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.
Interestingly, there is another verse where the name of God is presented differently:
Psalms 68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
In the King James Bible, most of the appearances of the Tetragrammaton (the four letter abbreviated name of God) are translated instead as “the LORD” instead of transliterated as “Jehovah.” It is likely that this was done out of respect for the Personal Name of God, since it only appears a total of seven times (including the three place names). This article from Chick Publications gives a short explanation and also responds to the “Jehovah vs. Yahweh” issue.
Many times, those who ask about the the name Jehovah are asking for other reasons: they are challenging the deity of Jesus Christ who IS Jehovah. This is a fundamental doctrine, the deity of Christ. The most obvious example of those who deny this truth are the “Jehovah’s Witnesses,” who take their name from Isaiah, assuming that they are witnesses for Jehovah God and not Jesus Christ (Acts 1:8).
Yet the Bible truth is that the King James Bible tells us Who Jehovah is! While the Jehovah’s Witnesses’ translation (the New World Translation) obfuscates the identity of Jehovah, the King James Bible makes it clear who He is:
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
The NWT intentionally hides this clear cross reference to Jehovah who is speaking in Zechariah 12 (a monologue starting with verse 1) and Jesus who is speaking in Revelation 12. The NWT says “and they will look to the one whom they pierced.” Jehovah Himself was pierced with a spear (John 19:34, 37) on the cross. It was on the cross that God’s own blood was shed to purchase His church (Acts 20:28). So, is Jehovah mentioned in King James Bible? Yes! Not only that, but the King James Bible clearly indicates who He is: Jesus Christ is Jehovah, revealed to us.
There are many other ways to identify Who Jehovah is. When He first revealed Himself to Moses in the desert, He told Moses that His name was “I AM THAT I AM” and to tell Israel that “I AM” had sent Moses (Exodus 3:14). The idea here is that God is defining reality and temporal existence by His own being. This goes along with “For in him we live, and move, and have our being” (Acts 17:28) and “he is before all things, and by him all things consist” (Colossians 1:17; see also Hebrews 1:1-4). So, when Jesus was speaking to the Jews, who knew the Old Testament very well, He enraged them by saying “Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58). He was identifying Himself as the “I AM” of Exodus 3:14, and they knew it, which is why they tried to stone him (John 8:59; 10:31-33).