Many of the states in Australia are moving further and further from the truth given in the Word of God. In fact there is a Satanic hatred toward God and His Word! This hatred is now seen in Christian schools being attacked by the state governments.
One of the problems is that many if not most of these schools accept state funds which puts them in a compromising position.
Christian schools unfortunately change through the years as do churches and preachers. Some change for the better and others for the worse. This is the story of Bob Jones University.
‘Earlier we documented Bob Jones University (BJU) stepping into ecumenical compromise with Franklin Graham. See BJU Embraces Franklin Graham’s Ecumenical Movement. That was the latest among many excursions, engineered by BJU president Steve Pettit, into non-separatist evangelicallism and the ecumenical movement. From Dr. David Beale’s new book Christian Fundamentalism in America I included a brief excerpt in the BJU/Graham article above and in the BJU: Compromised Spiritual Sanctification for Secular Pragmatism article. Dr. David Beale has written an article to expand on and bolster his argument. That article follows. (Originally appeared 12/14/21).
“After being the premier fundamentalist academic institution for eighty-seven years, BJU elected Dr. Steve Pettit in 2014, as the president who steered the University out of separatist Fundamentalism into the inclusive, Broad Evangelical movement,” David Beale, Christian Fundamentalism in America (Maitland, FL: Xulon, 2021), 179, 530.
• Dr. Andy Naselli, in his 2006 BJU dissertation, scorns independent, Fundamental Baptists for giving invitations to “surrender oneself to God.” Naselli criticizes the practice and calls it a “second blessing.” Naselli unsuccessfully tried to identify the Fundamentalist movement with Keswick extremes on the baptism of the Holy Spirit. Naselli then identified with Broad Evangelicalism. He now serves on the faculty of John Piper’s College and Seminary, which are Reformed Charismatic schools urging every Christian to seek all NT gifts, including tongues and healing. Piper claims that “Signs and wonders” and all spiritual gifts of 1 Corinthians 12:8-10 are valid for today and must be “earnestly desired.” Piper says, “Prophecy and tongues will continue until Jesus comes.”1 Naselli is a pastor of Piper’s Bethlehem Baptist Church.
Naselli seeks to transform Fundamentalists into Evangelicalism. In 2019, Dr. Pettit brought Naselli back to BJU to present the lectures for the annual Steward Custer Lecture Series. Naselli’s books were promoted. The late Dr. Custer all his life had been a stalwart Fundamentalist. Naselli represents Broad Evangelicalism. The bond between BJU and Evangelicalism has been clear since the beginning of Pettit’s administration.
• Dr. Sam Horn was executive vice president for enrollment and ministerial advancement at Bob Jones University when, on 2-7-2020, Dr. Pettit announced to all, “Dr. Horn is greatly honored today, and BJU is honored to have one of its own become the next president of The Master’s University and Seminary.” Horn succeeded Dr. John Stead. Dr. John MacArthur, a leading Evangelical, had led The Master’s University and Seminary as president from 1984 to 2018. Dr. Pettit preached for John MacArthur in a conference that year (2020). John Street, Chair of Biblical Counseling at The Master’s University, spoke at BJU’s CoRE Conference March 9–10, 2020. Street is an adjunct professor at Southern Baptist Theological Seminary. By claiming that the word Fundamentalism can have no single definition,2 BJU leaders claim the label separatist but practice non-separatism (inclusivism). With such a notion, BJU attempts to sit on both sides of the fence—Fundamentalism and Evangelicalism—at the same time.
• Under Dr. Pettit’s administration, BJU students are permitted to bond with churches of denominations harboring apostasy.3 The following churches (underscored below) are among those approved for BJU students to attend.
• Covenant Community (Taylors, SC): An Orthodox Presbyterian Church (OPC). On one of their website videos, the pastor poured water on a little child’s head and said, “This is like Abraham’s ‘baptizing his whole house’” (Genesis 17). The pastor substituted the word baptism for the word circumcision and called it regeneration. Augustine and Roman Catholicism devised and standardized this doctrine, which assumes an OT circumcisional regeneration for Jewish males.4 Romanism transformed that doctrine into NT water baptismal regeneration to elect infants. Forms of that doctrine passed into Reformed theology. John Calvin insisted that OT circumcision engrafted the Jewish infant into the covenant [elect] family of God; thus, NT baptism engrafts a newborn child into the body of Christ.5 Reformed doctrine leads many to believe the seed of regeneration is implanted at infant baptism, though salvation might occur later.6
• Woodruff Road Presbyterian Church (Simpsonville, SC), PCA church.
• Second Presbyterian Church (Greenville, SC): A Presbyterian Church in America (PCA). This church’s senior pastor is Dr. Richard Phillips, adjunct professor and member of the Board of Trustees at Westminster Theological Seminary, which enforces no dress codes and allows the use of alcoholic beverages.7
➢ Richard Phillips is also on the Board of Directors of (1) the Alliance of Confessing Evangelicals; (2) the Council of The Gospel Coalition, and (3) the Council of the Gospel Reformation Network.8
➢ On October 12, 2019, at Phillips’ Second Presbyterian Church, Dr. Pettit participated in a Conference on Reformed Theology.
• To begin chapel on February 5, 2018, Dr. Pettit announced, “We are honored this morning to have as our guest Dr. Gene Fant,” president of North Greenville University, a Southern Baptist Convention (SBC) school. Fant was welcomed with a standing ovation.9 The so-called “SBC Conservative Resurgence” has now spiraled into a deadening mix.10
• Calvary First Baptist Church (Greenville, SC): SBC church.
• Roper Mountain Baptist Church (Greenville): SBC church.
• Rock Springs Baptist Church (Easley, SC): SBC church. Dr. Pettit, BJU President, spoke here October 6, 2019.
• White Oak Baptist Church (Greenville, SC): Affiliated with the Southern Baptist Convention, the South Carolina Baptist Convention, and the Greenville Baptist Association. Their lead pastor is Lonnie Polson, BJU Division Chair of Communication of the School of Fine Arts. Their music director is Jeff Stegall, BJU Associate Professor in the Theatre Arts Department.
• For the article, “Bob Jones University Embraces Franklin Graham’s Ecumenical Movement: HaveYou Finally Seen Enough?” click the following link: BJU Embraces Franklin Graham….
• Dr. Steve Pettit permits dress style, music, and entertainment of the world’s style. For the Artist Series of January 27, 2015, he brought in the music group, “Cantus,” which includes beer drinkers and known homosexuals.11
• The following letter was sent to me on 10-14-2021 from a concerned grandfather who has grandchildren at BJU:
In 2021, at Bob Jones University, the first of the fall semester’s artist series was conducted on October 7 in the FMA. The program was titled “Symphonic Hollywood: Featuring the Music of Lee Holdridge.” The guest conductor was Richard Kaufman. The featured selections were beautifully done, and each was announced by Kaufman, interspersed with lavish praise on BJU and its leadership. Kaufman mentioned his background which included his participation with a Los Angeles orchestra in which he played violin for the recording of music for “Animal House,” a raunchy R-rated movie. He expressed no regret for its production. On the contrary, he mentioned that his contribution helped launch his career as a conductor. Not once did he mention any conflict between Christian beliefs and the moral cesspool of Hollywood. Nor did he give any confirmation of Christian belief. Yet he gave the impression that a believer could function contentedly in such an environment. Toward the end of the program, Jay Matthews and another representative, on behalf of the University, awarded Kaufman with a certificate and plaque granting him lifetime membership as an honorary alumnus of BJU. In the program notes on Kaufman, the bio states that “his wife Gayle is a former dancer and actress in film, television, and on Broadway, and his daughter, Whitney, is a highly successful singer and actress.”
All of this conveys to BJU students that a vocation in the worldly Hollywood scene is perfectly acceptable and, indeed highly commendable. The artist series productions have in recent years included more Broadway-type productions, mingled with the brilliant work of such Christian artists as Dan Forrest. “Broadway” sums up the philosophy of the new Bob Jones University— broad and inclusive.
Students are not learning to distinguish the true from the false kinds of entertainment, evangelicalism, and life-styes. This is lamentable and tragic. There was a day when Bob Jones University could be trusted to instill in its students the virtues of a separated godly lifestyle. Now the University simply wants to “fit into” the culture, to accommodate and even imitate its behavior.
Conclusion
Believers identified with the SBC, PCA, OPC, etc. are lending credibility to false teachers and false gospels. The believer who willingly does such is living in sin. People all over the country know that BJU is Evangelical. It is old news. Evangelicals often say, “Identification is a non-essential.” That mindset constitutes the difference between Evangelicalism and Fundamentalism! Indifference is dangerous! It is a path God forbids! “For he that biddeth him God speed is partaker of his evil deeds” (2 John verse 11). One’s personal relationship with the Lord Jesus Christ determines his church identification! “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward” (2 John vs. 8). We must never entangle the message of the gospel with man-made organizations and institutions that harbor false gospels.
“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers…. After my departing shall grievous wolves enter in among you, not sparing the flock. Also, of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:28–30).
Every moment of our lives, we are building our ministries upon either the foundation of gold, silver, and precious stones, or upon a foundation of wood, hay, and stubble. “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is” (1 Corinthians 3:11–13). “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men” (2 Corinthians 5:10–11a). “And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.” (First John 2:28). In Romans 1:1, Paul introduces himself as “a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.”
Charles H. Spurgeon promised his church, “That I might not stultify [invalidate] my testimony, I have cut myself clear of those who err from the faith, and even from those who associate with them. What more can I do to be honest with you?”12
Dr. Bob Jones Sr. so often cried, “Earnestly contend for the faith. Stand up and fight.”
David Beale (Enlarged 12-8-21)
David Beale taught courses on Fundamentalism and Evangelicalism for some thirty years at Bob Jones University and Seminary. He is a prolific writer and historian. Since Dr. Beale retired in 2010 he has taught and preached in schools and churches.
Originally Published December, 14 2021.
FOOTNOTES:
1) John Piper, Signs and Wonders: Then and Now.
2) Letter from a BJU leader to David Beale (2021).
3) BJU Representative Church List
4) Augustine, City of God, 6.26–27; Enchiridion: On Faith, Hope, and Love 43; cf. 93; Sermon 294; and On Forgiveness of Sins, and Baptism 1.27.
5) John Calvin, Institutes of the Christian Religion (4.15.1—22).
6) L. Berkhof, Systematic Theology (Grand Rapids: Eerdmans, 1939), 632–42.
7) Letters from a recent graduate to David Beale (2021); see Paul M. Elliott, Christianity and Neo-Liberalism: The Spiritual Crisis in the Orthodox Presbyterian Church and Beyond (Unicoi, TN: Trinity Foundation, 2005).
8) https://www.bestbiblecommentaries.com/revelation-commentary-richard-phillips/.
10) George Houghton, “Are Conservative Southern Baptists Fundamentalists?” Faith Pulpit, January/February 2004 at: https://faith.edu/faith-news/are-conservative-southern-baptists fundamentalists/; J. Gerald Harris, The Rise and Fall of the Conservative Resurgence: The Southern Baptist Convention: 1979-2021 (Taos, NM: Trust House, 2021); and David Beale, “SBC Today,” in Baptist History in England and America: Personalities, Positions, and Practices (Maitland, FL: Xulon Press, 2018), 581–83.
11) Typical Cantus music and culture
12) Charles H. Spurgeon, “No Compromise,” Sermon No. 2047, delivered on the Lord’s-Day morning, October 7, 1888.’https://indefenseofthegospel.blogspot.com/2021/12/facts-enlarged-discussion-by-dr-david.html
Matthew 10:24
“The disciple is not above his master, nor the servant above his lord.”
‘As Christians, and especially as Christian parents, many of us have negative comments to make about what happens in school science lessons. In so many areas, it is often easier to criticize and break down than to build up something new. Many years ago, I came across a fascinating yet simple curriculum model idea that would be of considerable help in many Christian education situations.
In their book, Fighting the Secular Giants, Stephen Thomas and David Freeman outline their ideas for a so-called Trinity Curriculum Model. The three-part framework sees the Father as the source of all things, Jesus as the means of demonstrating God’s love to the world, and the Spirit as the fulfillment. Thomas and Freeman are wise enough to state that this is not an analogy of the Trinity because analogies of the Trinity always fall short of the full Trinitarian doctrine.
For example, suppose we are teaching children about the water cycle. The source concept is that God is the provider of all the water needed for creation. The water cycle therefore reveals God’s wise provision. The means would be the usual experiments about the water cycle, boiling water, condensing the steam, building charts, diagrams, and maps of the process. The fulfillment will be to see how much each student has learned about the process, especially that they have understood what this tells us about God.
It seems to me that even a so-called “neutral” topic like the water cycle actually has profound theological implications that need to be explained to students in order to complete their understanding.’https://creationmoments.com/sermons/trinity-curriculum-model-2/?mc_cid=b9c6fc3c17&mc_eid=00c1dcff3c
Princeton was once a great “Christian” educational institution sending out preachers and missionaries with the Gospel of the Lord Jesus Christ. Today’s Princeton is WOKE.
‘ When selecting suppliers, competition is a best practice and provides opportunities for diverse firms to compete for, and win, University business. As part of the University’s Supplier Diversity commitment, a national database of diverse suppliers, called Supplier Explorer, is now available to all Princeton University faculty and staff. Supplier Explorer is the largest, most complete database of certified minority-owned,
woman-owned, LGBT owned and veteran-owned businesses in the country.
Explorer pulls diversity information from hundreds of certifying organizations like states, municipalities and third-party certifiers, into a single, searchable database of supplier information.’ https://finance.princeton.edu/sites/g/files/toruqf151/files/documents/Princeton%20General%20Ledger%20Newsletter%20November%202021_2.pdf
This article is quite lengthy but well worth the read so just click the link and enjoy the rest of this inspiring testimony.
‘He never desired to be an educator, this remarkable man whose distinguished academic career spanned 68 years and eight decades. And yet, as Dr. David R. Boylan turns 100 on Friday, July 22, 2022, he is still teaching to anyone who will lend a listening ear. And he is still brilliant.
“I never expected, intended, or even thought about being in education,” said Dr. Boylan in a recent interview with Faith Baptist Bible College. “I was an engineer. I had no idea I was going into teaching.”
Boylan excelled in his career, both in research and in teaching. An oil canvas photo of him as the sixth dean of the College of Engineering at Iowa State University hangs in the conference room of Marston Hall as evidence. Advancements in the fields of fertilizer and agriculture are results of his extensive research and patents. The changed lives of those who sat under his teaching in his college Sunday school class are living testimonies. And Faith Baptist Bible College and Theological Seminary in Ankeny, Iowa, has a 100-year legacy of its own whose longevity can be partially credited to the contributions of Dr. Boylan as a former president, faculty, and board member.
Early Years
David Ray Boylan was born in Belleville, Kansas, a city of 2,000 people located 155 miles northwest of Topeka near the Nebraska border. His father, an accomplished man in his own right, was an Air Force major who flew combat missions in World War I. The Boylans moved from Belleville to Kansas City early in David’s life, and he spent the majority of his childhood there.
“My young career, I picked up the idea of building things, mechanical things,” said Boylan. “I remember as a young kid in Belleville, Kansas, (I was a little kid), they dug the ditches for the pipelines by hand. I noticed they were using tree limbs to clean their shovels out, so right then, I made little shovels out of orange crates. That was the only place I could get some wood as a kid. I guess I had a desire to do things and that grew. Even until now, I still like engineering.”
Boylan accepted Christ when he was in his early teens. Both his mother and father were Christians, and he was raised in a Christian home. They attended a Baptist church in Kansas City during most of his teenage years and later attended Central Bible Hall where he sat under the teaching of Walter L. Wilson, who co-founded and was the first president of Kansas City Bible Institute, which later became Kansas City Bible College, and finally merged with Midwest Bible College to form Calvary Bible College. The spiritual nourishment David received while attending Central Bible Hall wasn’t the only positive development that occurred. It was also where he met his eventual wife, Juanita.
Engineering Career
Following graduation from high school, David attended the University of Kansas where he earned a Bachelor of Science in Chemical Engineering in 1943. He and Juanita married on March 24, 1944, around the time she also graduated from the University of Kansas with a degree in Bacteriology. The newlyweds moved to the East Coast where David began his engineering career with the General Chemical Company in Camden, New Jersey. He advanced rapidly in his field, becoming a project engineer at General Chemical, then a Senior Chemical Engineer at American Cyanamid Company. David was successful and happy with his work. He had no intention of changing careers. God had other plans.
“All of a sudden, things began to happen,” said Dr. Boylan. “Some would call it coincidence. When coincidences begin to pile up, it’s no longer coincidence.”
The Boylans had settled into life on the East Coast. Mrs. Boylan was a homemaker with a two-year-old and a new baby. A young married couple with multiple children and a stable income did what most people do at that stage of life: they bought a new washing machine. By the 1940s more than half of American households had electric washing machines. Many of these featured new technology; not all of it was perfected, from an engineering standpoint.
“We bought a new washing machine with a powered wringer,” recalled David. “My wife caught her arm in the wringer. She had a new baby and couldn’t take care of the baby, and a two-year-old she couldn’t help.”
It was right at this same time that David had changed jobs to another company as a plant manager. As fate would have it, the company unexpectedly went out of business. The combination of unfortunate events all at once convinced David that these happenings were no longer just coincidences.
“I didn’t have a job,” said Boylan. “We had a baby. We had a family…but no income. I had no choice but to go home (to Kansas).”
Before they settled back into life in “The Wheat State,” David was approached by a friend who gave some advice that changed the course of the rest of his life.
Moving to Ames, Iowa; Early Years at Iowa State College
“Somebody said, ‘Why don’t you go up to Ames, Iowa, and see if you can get a job?’” recalled Boylan. “I had never been to Iowa. I went to Ames on a weekend and got a job as a graduate assistant at Iowa State College (as it was called in those days) and stayed there 60 years. I started off getting my PhD in engineering, and I taught in engineering. I enjoyed every moment.”
Boylan’s illustrious career at Iowa State began in 1948. The College of Engineering (one of the oldest and largest programs in the nation) was so impressed with his real-world experience that he was named Assistant Professor of Theoretical and Applied Mechanics and a graduate assistant in Chemical Engineering. Boylan completed his Doctor of Philosophy from Iowa State College in 1952 (it was renamed Iowa State University on July 4, 1959).
By the time he finished graduate school, Dr. Boylan was promoted to Assistant Professor of Chemical Engineering and eventually Professor of Chemical Engineering in 1956. The three years that followed were some of the most pivotal of his career as his reputation in the engineering field soared to new heights due to his research and development in fertilizer processes and technology.
On March 1, 1959, Dr. Boylan was named Associate Director of the Iowa Engineering Experiment Station at Iowa State University, where he oversaw 160 engineers, graduate assistants, and hourly staff. The purpose of the station was to do research and provide engineering solutions for projects that were relevant at that time, which included the digital computer, soil analysis of highway construction, the manufacturing of fertilizer, and the color television.
Spiritual Life; Impact as a College Sunday School Teacher
While Boylan was rising in the ranks of academia during the 1950s, he didn’t let his career take priority in his life. He kept his spiritual life in a condition that would have passed the strictest Rockwell hardness testing—an important trait for one who consistently taught creation in a public university, often facing resistance from colleagues. He never caved under pressure.
As the cards have poured in for Dr. Boylan’s 100th birthday, many have mentioned his commitment to creation science in a public school environment, according to his daughter, Elizabeth McKee.
“He never ‘fought’ his opponents,” recalled Elizabeth, “but treated them with respect. In return, he gained respect, if not agreement in views.”’https://faith.edu/faith-news/the-scholarly-centenarian-dr-david-boylan-turns-100/
These people are unsaved and totally NUTS! ‘A Virginia school district will suspend students from fourth grade on up for using the wrong pronouns to designate transgender peers, igniting a fierce backlash from parents during a Thursday school board meeting.
The Fairfax County School Board voted eight to four to approve guidelines that will discipline students who engage in “malicious misgendering,” “malicious deadnaming,” or use a slur based on a classmate’s “gender identity,” “gender expression,” or “sexual orientation.” The board approved the rules as part of next year’s school handbook. Four board members who objected did so for reasons unrelated to the suspension provision, preferring to debate a run-of-the-mill cell phone policy for an hour after fielding heated questions from parents.
The meeting showcased the power liberal school boards wield in America, as the members approved the rules over strenuous objections from parents on constitutional grounds and potentially under threat of lawsuits. While one board member acknowledged the concerns, another board member, Karl Frisch, evaded questions, saying the changes had already been implemented last year, though parents pointed out the school district quietly implemented them during the pandemic. A third, Abrar Omeish, floated the idea of nixing the public question period at the next meeting.
It equally showed parents’ frustration over their lack of influence, and their willingness to pull their children out of public schools due to their ideological drift. In a charged session that stretched late into the evening, many mothers questioned the legality of the new handbook rules as well as their necessity, citing learning loss for their children during the pandemic. One father told the Washington Free Beacon he would withdraw his kids from Fairfax County Public Schools if the “misgendering” rules passed. He mentioned two other parents he knew who had said the same.
Barbara Eckman is a mother of four boys, two of whom are gay. She told the school board she will homeschool her children now to avoid “activist policies” and redress learning gaps, saying she is having to do “the job that Fairfax County couldn’t.”
“I am both a loving mother and an ally to the Pride community,” Eckman said. “The fact that I do not support overwhelming, overreaching activist policies that violate First Amendment rights has nothing to do with how I feel about the gay and transgender community. … I have liberal and conservative friends, and when I discuss your proposed policies—the co-ed family life education and transgender unit in fourth grade, the potential suspensions for misgendering and deadnaming for kids as early as fourth grade—they’re all astonished. So this leads me to one question: Who are you really representing?”
A coalition of parents, conservative grassroots groups, political actors, and one erstwhile Trump administration official rallied before the vote. Many stayed to voice concerns during the open question period, though most left by the time of the vote, expecting unfavorable results. Of the 13 who addressed the school board, 8 rose in opposition to the new handbook.’https://freebeacon.com/campus/tiger-moms-maul-virginia-school-board-over-misgendering-rules/
Yep, ‘This is what happens when the self-appointed preachers of tolerance and respect don’t get their way.
LGBTQ activists have covered Citipointe Christian College in foul graffiti.
The school, which made national headlines this month for asking parents to agree to a Christian view of sexuality as a condition of enrolment, has been forced to remove signage to prevent further vandalism.
Staff have received a barrage of abuse, including death threats.
‘Be more respectful, or we’ll destroy your property.’
‘Be tolerant like us, or we’ll kill you.’
It’s a hell of an argument against people exercising their religious freedom.
Speaking of argument, everyone knows opponents of the Religious Discrimination Bill are not really trying to stop children being expelled from Christian schools for being gay. We know this because there’s not a single example of it ever happening. Not one.
What opponents of the Religious Discrimination Bill really want to stop is the LGBTQ worldview ever being criticised in a Christian School. We know this because they have said so. Repeatedly.
It is telling that critics of Citipointe Christian College’s enrolment contract were not satisfied when it was rescinded.
That’s because critics were less outraged by the contract than by the Christian worldview that informed the contract; specifically that homosexuality is a sin, and that gender is a fixed biological reality.
What activists really want is for Christians to agree that Christian beliefs on sexuality and gender are wrong. In short, activists are demanding Christians be less Christian.
A gay former Citipointe Christian College student told SBS that ‘language condemning homosexuality was very damaging to himself and other young people’.
It was so damaging that he completed 12 years at the school. And he wasn’t expelled for being gay. He graduated.
But, you know, the ‘language’!
A Parents, Family and Friends of Lesbians and Gays (PLAG) spokeswoman said Citipointe Christian College needed to do more than scrap the enrolment contract and remove the principal, they needed to ‘show that they have changed their thinking’.
‘They need to come out publicly stating that there has been an error in their judgment and their thinking, and they agree that they were wrong,’ she said.
Well sure. But why stop there? Perhaps PLAG could do a full audit of Christian doctrines and advise the Citipointe community which ones they should change. Whatever’s left, after the gays and lesbians have redacted the bits and pieces they don’t like, could be called the Bible.
Just days after the Citipointe College contact became public, The Guardian pointed out that Penrith Christian College had a statement of faith that listed homosexuality and transgenderism as ‘not acceptable to God’.
How this is news, I am not quite sure.
There’s an old adage in journalism that news is not a dog biting a man; news is a man biting a dog. Similarly, one would think news is not a Christian school promoting a Christian worldview; news would be a Christian school promoting the LGBTQ worldview.
The Guardian reported breathlessly that Penrith school’s statement of faith is attached to enrolment forms and parents are asked if they have ‘read and understood’ it.
Rationalist Society of Australia president Dr Meredith Doig described the school’s beliefs as ‘appalling’ and warned that ‘schools like Penrith and Citipointe are just the tip of the iceberg’.
‘Their biblically-based anti-LGBTI views will become much more commonly seen if the Religious Discrimination Bill is passed,’ she said.
In other words, Christian views will become much more commonly seen if Christian schools are allowed to freely express their Christian views. This, rather than the imagined gay child expelled by hateful Christian teachers, is the real problem opponents of the Religious Discrimination Bill have.
Psychologist Paul Martin agreed the problem at Citipointe was not just the controversial enrolment contract but that ‘many people in evangelical Christian communities and even in evangelical conservative Protestant families still hold on to outdated beliefs about homosexuality’.
So, Dr Martin believes the problem with many Christians is that they still hold Christian beliefs.
Dr Martin insists that Christianity needs to move with the times, ‘the times’ being a euphemism for ‘fashion’. The problem for Dr Martin is that Christians aren’t trying to be fashionable, they are trying to be true to what they believe is the word of God, which puts their views beyond the times.
The psychologist continued: ‘What has happened at the school is so harmful that it could – for some people – be the trigger for suicidality.’
Speaking of psychology, it would be interesting to study the merits of the ‘change your views to mine, or people will die’ debating tactic. I suspect it is intended to work much the same as the ‘don’t let children be expelled for being gay’ tactic works – as a Trojan horse for banning suddenly unfashionable Christian doctrine altogether.’https://www.spectator.com.au/2022/02/man-bites-dog/?utm_medium=email&utm_campaign=FLAT%20%2020220211%20%20SG&utm_content=FLAT%20%2020220211%20%20SG+CID_d9f9fea3798d992c6b19b0e8d40ce03c&utm_source=CampaignMonitor_Australia&utm_term=Man%20bites%20dog
Jude 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
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