1 Corinthians 15:22 “For as in Adam all die, even so in Christ all shall be made alive.”
‘If God created, but He did so by evolution, it means that there were many generations and billions of deaths before the first man appeared on the scene. Does Scripture say anything about this?
Indeed it does! In fact, the whole plan of salvation rests on the fact that there was no death before the first man. This truth is found throughout Scripture, but nowhere is it more clear than in 1 Corinthians 15:22. Here we read, “For as in Adam all die, even so in Christ all shall be made alive.” This means that if death did not begin with, and because of, Adam’s sin, then by the same token no one is made alive in Christ. The way it is phrased in this passage, one depends on the other. If there were generations of death in the world before Adam, then death is not tied to Adam’s sin. And if death is not tied to Adam’s sin, then life is not tied to Christ.
In other words, if there were death before Adam and therefore generations before Adam, Christ’s work turns out to be of no effect. So you see, even evolution with God added to it questions the Bible’s message about the saving work of Christ.
When I was in college in the early 70’s Cornerstone University was then Grand Rapids Baptist College and Seminary. It was considered by many to be one of the more liberal schools in the General Association of Regular Baptist Churches (GARBC). Today, the school is no longer an approved school of the GARBC, the name has been changed and the school seems to have become even more liberal in that diversity, equity and inclusion are now the HOT TOPICS! It is so very true that many (Christian) organizations do not become stronger but weaker (less conservative and more liberal) as time passes!
‘About 15 students and one alumnus gathered Friday outside the chapel at Cornerstone University in Grand Rapids, Michigan, to protest the inauguration of Cornerstone President Gerson Moreno-Riaño.
The student-led demonstration is the third protest this week concerning Moreno-Riaño, a Colombian-born immigrant who was hired in May to replace retiring president, Joseph Stowell.
On Thursday, Cornerstone’s faculty voted no confidence in Moreno-Riaño. Earlier in the week, 299 alumni submitted a letter to the board, accusing Moreno-Riaño of reversing progress the university had made regarding diversity, equity, and inclusion (DEI).
Drew Parker, a recent alumnus and one of the organizers of the protest, said the student protesters didn’t feel like they knew what was going on at the university and called for transparency and inclusivity. The students also urged for a return of several faculty and staff who advocated for DEI and disappeared during Moreno-Riaño’s first four months in office.
Parker said he and others wanted to protest peacefully and respectfully and in a way that loves even those with whom they disagree.
Give a gift of $25 or more to The Roys Report this month, and you will receive a copy of “Fractured Faith: Finding Your Way Back to God in an Age of Deconstruction” To donate, click here.
The group of protestors held signs that read: “Education with Representation”; “We love our school but still need changes”; “Students need to be included in decisions regarding us students”; “a President for the People”; “We demand transparency and inclusivity”; and “DEI unifies.”
On October 22, 2021, students at Cornerstone University in Grand Rapids, Michigan protest incoming school president Gerson Moreno-Riaño. (Photos Courtesy of CU Students)
Meanwhile, the inauguration proceeded as planned. And even though he recently resigned from his role assisting with fundraising a couple weeks ago, former president Joe Stowell participated in the program.
Stowell prayed the Lord would equip students “to love mercy, do justice, and to walk humbly with the Lord.” And he prayed for the board, faculty, staff, and administration for the “transforming presence” of God in their responsibilities.
The event was livestreamed but experienced an apparent technical issue when Moreno-Riaño took the microphone. There was no audio for the first minutes of Moreno-Riaño’s speech. All the other speakers were broadcast without issue.
A couple of nationally known conservative speakers were no-shows at the inauguration. Former Heritage Foundation president Kay Coles James and author Peter Wood were originally listed as speakers.
Instead, local community leaders and pastors, a few of whom are minorities spoke. They welcomed the new president, asking for the university to welcome him, too.
“Be there for him, support him,” said Bill Pink, the African American president of Grand Rapids Community College. “He doesn’t mind being challenged. He doesn’t mind questions. He will need your support. He will need your encouragement.”
Gerson Moreno-Riaño
No mention was made of the faculty’s vote of no-confidence at the inauguration nor the protest. But Carole Bos, board chairman, said in her speech that the search committee was unanimous in supporting Moreno-Riaño as the university’s next president.
“Know this, at every turn, we were committed to the Lord’s will,” she said.
She added that while transitions are hard, the university’s leaders would not move forward “in a spirit of fear.”
“It’s not easy to live in America right now,” she said. “I hope they see us with one voice, unified, praising the One who created us.”
Moreno-Riaño spoke on Moses and said that God uses imperfect people to accomplish his purposes for the sake of his glory.
“It’s amazing to consider the fact that our Great Lord chooses to accomplish His great purpose on earth through the lives of fallen, sinful, fragile and imperfect people,” he said.
Concerns about alleged ‘social justice agenda’
The recent conflict is the result of several years of turmoil at the school due to diversity and social justice initiatives begun under Stowell. While many celebrated the initiatives, others felt they went too far.
Cornerstone University has increasingly adopted a “social justice agenda,” said Deborah Hirschhorn, a student who transferred out of Cornerstone last year.
Hirschhorn said staff and students were encouraged to read “White Fragility,” a book on racism by Robin DiAngelo, a professor of multicultural education at Westfield State University. Conservative students felt like they couldn’t express their opinions, and the director of diversity would walk around campus wearing a Malcolm X hat, she said.
The “straw that broke the camel’s back,” said Hirschhorn’s mother, Lisa, was a Jan. 27, 2020, chapel address by Michelle Higgins, an advocate for Black Lives Matter.
In response, Ryan Hoogerheide, a student resident assistant, crafted a letter, arguing that chapel services no longer “centered on the Word of God.”
Hoogerheide shared his letter with six people, but the letter quickly spread to 150 people and 40 signed it, he said at a university meeting in February 2020. A recording of the meeting was given to The Roys Report.
On October 22, 2021, students at Cornerstone University in Grand Rapids, Michigan protest incoming school president Gerson Moreno-Riaño. (Photo Courtesy of CU Students)
Soon after, the university held a town-hall meeting, attended by students, faculty, staff, and parents. At that meeting, Hoogerheide apologized for the hurt the letter caused, and encouraged students to listen to other perspectives and study the issues.
Susan Burner, the director of campus ministries at the time, said at the meeting that students wouldn’t be given an opportunity to publicly discuss the issues at the town hall, but could do so at follow-up meetings. She urged a time of learning. But the university had to close for COVID soon after the town hall meeting.
According to Diana Whan, whose son attends Cornerstone, the town hall meeting failed to alleviate the concerns of some parents and students.
“You started seeing arguments and disagreements happening,” she said. “And it kind of broke up that camaraderie, that culture of acceptance.”
Shift under Moreno-Riaño
When Moreno-Riaño was hired, the school shifted away from its prior focus on social justice and equity, the alumni letter submitted this week alleges.
In the past four months, eight faculty or staff involved in DEI initiatives suddenly left Cornerstone, including two vice presidents, the director of diversity, two professors, a director of campus ministries, the campus pastor and an associate dean. These were the employees who collectively spent “decades” working towards inclusivity, the alumni letter states.
Bob Sack, Cornerstone’s vice president for advancement, would not comment on whether the employees were fired or resigned.
“We are troubled by news which suggests that Cornerstone, under the new presidency of Dr. Gerson Moreno-Riaño, is headed in a direction which goes against our stated mission statement,” the signers wrote.
The departure of the faculty and staff has driven students of color to seek support outside the university, the alumni letter states.
Cornerstone, however, has recently hired a new diversity director, its website states, and plans to hire a chief diversity officer.
Despite current disagreements on how things have been handled in the past, Parker insisted the conversation over diversity doesn’t have to be contentious. Instead, he said protesters said they hope to be a part of respectful dialogue.
‘Is evolution compatible with Adam and Eve and the Fall of Man?” as Keller says it is?
This question relates to an article by Time Keller on the Gospel Coalition website. Tim Keller (MDiv, Gordon-Conwell Theological Seminary; DMin, Westminster Theological Seminary) is founder of Redeemer Presbyterian Church (PCA) in Manhattan, chairman of Redeemer City to City, and founder of The Gospel Coalition.
Tim Keller was asked: If biological evolution is true and there was no historical Adam and Eve, how can we know where sin and suffering came from?
His brief answer was: Belief in evolution can be compatible with a belief in a historical fall and a literal Adam and Eve. There are many unanswered questions around this issue.
Keller followed this statement with a detailed article, which is mainly the opinions of theologians about the style of literature in Genesis followed by Keller’s own interpretation of Romans 5 and I Corinthians 15.
Keller states he believes in an historical Adam and Eve but does not explain how this is compatible with evolution, since Darwin himself described evolution as the “war of nature” and claimed that long ages of famine and death brought about “the production of higher animals”. (Darwin, Origin of Species, 1859) This is the exact opposite of God’s description of the original created world as “very good”(Genesis 1:31).
So we wonder if has ever bothered to compare such processes to what God said in Genesis 1 and 2, or if Keller really understands evolution, and the processes claimed to bring it about, so let us do that.
Modern day evolutionists use less emotive terms than Darwin, such as “selective advantage” but the process is still the same. This is a flat denial of Genesis 1, which culminates with God looking at all that He had made and declaring it to be “very good” (Genesis 1:31). Darwin and his successors also regard human beings as simply “higher animals,” which is another complete denial of Genesis. Human beings are unique creations made in the image of God.
Keller tries to avoid the issue by referring to various theologians who clearly do not believe Genesis 1 and 2. For example Keller refers to Bruce Waltke who claims that forming Adam from dust of the ground could mean “the author might be speaking figuratively in the same way, meaning that God brought man into being through normal biological processes.”
Keller and Waltke (and their followers) should take note: there are no normal biological processes that turn dust into people. It works the other way around, i.e. people turn to dust – it is happening all the time, but that is a destructive death process and the opposite of a creative process.
Keller spends a lot of time naming names such as C. S. Lewis and hiding behind their opinions. After meandering through the opinions of such theologians Keller summarises his section on Genesis: “In summary, it looks like a responsible way of reading the text is to interpret Genesis 2-3 as the account of an historical event that really happened.” If that is what Keller really believes, he should say so straight away and affirm what the text actually states.
So let us clearly state what the Biblical text does says. The first thing we are told about the creation of human beings is they were special creations made in the image God (Genesis 1:27-28). We are then given details of how God did this in Genesis 2. Adam was made from “dust of the ground,” i.e. raw materials, not some pre-existing animal, and Eve was created from tissue taken from Adam. This is either an accurate description of what God actually did or it is a fairy tale. If it is a fairy tale it has no authority, and sceptics, liberal theologians and other unbelievers are justified in scoffing at it.
There is a theory promoted by John Stott and others that God somehow “stamped His image” on a pair of the evolving hominins that had come into being by evolutionary processes, but this cannot be reconciled with the description of the creation and man and woman in Genesis. For more a more detailed critique of this theory see the question: HUMAN EVOLUTION? Does it create any problems for Christians who believe it? Answer here.
Anyone reading Genesis 1 and 2 will straight away see that it is not compatible with the evolutionary story of how human beings arrived on the planet, and what a ‘non-good’ state the world was in if evolution was true.
Keller claims he believes in a historical Fall of Man but does not go into details concerning Genesis 3 or the chapters that follow, so let us provide them. After judging the serpent and promising a Saviour who would defeat the serpent, God sentenced Adam and Eve to death and cursed the ground. From then on the living world degenerated into violence, disease and general degradation – all things that are not good. If death, disease and struggle had already been in the world, these would not be punishments. Again, there is a clear incompatibility between Genesis and evolution.
Rather than dealing with the actual events of the Fall of Man, Keller goes straight to Romans 5 and 1 Corinthians 15 and correctly states that Paul believed in a literal Adam and we should too. However, Keller reveals his own “pick and mix” attitude to the Bible when he states: “The key for interpretation is the Bible itself. I don’t think the author of Genesis 1 wants us to take the “days” literally, but it is clear that Paul definitely does want readers to take Adam and Eve literally. When you refuse to take a biblical author literally when he clearly wants you to do so, you have moved away from the traditional understanding of biblical authority.” (word “days” in inverted commas in original)
What Keller really means is that he doesn’t want to take the days of Genesis 1 literally, presumably so as not to upset those who believe in an old earth and millions of years of evolution.
If Keller wants to use the Bible as the key to interpreting itself, let’s see what it says about the days in Genesis. In Exodus we are told that God spoke and wrote down the Ten Commandments, which include this statement: “Remember the Sabbath day, to keep it holy. Six days you shall labour, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.” (Exodus 20:8-11)
It is clear from the context God is speaking about real days, not some vague long periods or symbolic times. We would also remind Keller that the Creator who spoke and wrote down these words is Christ, who made all things (John 1:3).
For further details see the question: CREATION DAYS: Were the days of creation, as described in Genesis 1, real 24 hour days? Answer here.
Keller goes on to explain how we can benefit from Christ’s death. He states: “We are in covenant with him, not because we are related biologically but through faith.”
This is half-truth. Yes, we are in a covenantal relationship with Christ through faith, but it is only effective because we are biologically related, and Christ is our Kinsman Redeemer. Only a relative can be a Kinsman Redeemer. If we go back through the generations, the entire human race can be subsumed into Adam. All human beings, including Christ in His incarnate form, are descendants of Adam, so we are biologically related to both Adam and Christ, and that is why the covenant applies to us.
Keller skips over the real link between Adam, Christ and us, and completely ignores how death really came into the world. Paul makes it very clear that Adam’s sin brought death into this world, and Christ’s death and resurrection brings eternal life in the next. This is the real basis of Paul’s “one man” principle in Romans 5. One man, Adam, brought sin and death into the world; one man, Christ, paid the penalty, which made forgiveness and new life freely available for all people.
Finally, we have a challenge for Keller and all evangelical Christians who believe that Christ’s death and resurrection will bring them eternal life in a New Heaven and Earth. Think carefully about this question: What will that new world be like? If God created the first earth through a long process of struggle and death, and declared that to be “very good” can we trust Him to keep those things out of the New Heaven and Earth that Christ’s death and resurrection enables us to live in for eternity? Sadly the Gospel Coalition is increasingly characterised by such half truths concerning the gospel. Wake up guys!’https://askjohnmackay.com/tim-keller-on-evolution-adam-is-evolution-compatible-with-adam-and-eve-and-the-fall-of-man-keller-says-it-is/
Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
‘A pastor and Christian radio host in central Illinois has been arrested on charges of grooming a minor, after sending a teen girl “sexually inappropriate” messages online, local authorities say.
Joseph “Joey” Krol, 36, sent sexually explicit material to the Snapchat account of a 15-year-old girl and requested nude photos of her, according to a sworn affidavit from the Macon County Sheriff’s Office. Reportedly, Krol knew the girl and her family through Galilee Baptist Church in Decatur, Illinois, where Krol has served as senior pastor since 2016.
What Krol didn’t know is that the girl’s family, located in nearby Oreana, had contacted local authorities. They captured the social media interaction as part of an undercover investigation, stated Sgt. Roger Pope per a local news report.
“(She) allowed me to take over her Snapchat account and act as her while conversing with Krol,” said Sgt. Pope in the affidavit. “During our conversations, Krol requested photos of (the girl) in her underwear.” His explicit dialogue with the minor included asking if “her fantasies” include an “interest in older men.”
Days later, officers knocked on the front door of Krol’s residence in Dawson. Through a window they observed Krol grabbing his phone and running a “factory reset” on the device. But they had already obtained the evidence.
Krol was booked at the county jail on October 15 and charged with the Class 4 felony charge of grooming. The offense is defined as attempting to seduce, solicit, lure, or entice a child to commit a sex act.
Krol’s criminal activity of grooming reportedly began during his five-year tenure at Galilee Baptist, a Southern Baptist church in rural Decatur. In July, Krol was hired as senior pastor at another Southern Baptist church—Rochester First Baptist Church, located in neighboring Sangamon County.
Krol also worked as operations manager and an on-air host for Christian radio station WLUJ—a Moody Radio affiliate, which is owned by Good News Radio. Krol is no longer listed as an employee on the station’s website, and it is unclear when his employment there ended. The Roys Report reached out to the station but did not hear back.
Rochester Baptist posted a statement online. “We as a church are grieved to learn of this allegation involving Dr. Krol,” the church said. “Because we take this seriously, we have immediately suspended Dr. Krol from all responsibilities. We have great concern and are in prayer for all affected by the situation and will cooperate with any law enforcement investigation.”
Similarly, the elders of Galilee Baptist issued a statement, saying: “We are eager to minister to all involved in this situation and will be offering professional counseling services to the victim of the alleged incident.”
Krol and his wife, Aubrey Krol, have two children, according to Krol’s 2019 bio at WLUJ. Aubrey Krol works for the Illinois State Baptist Association (IBSA), which is affiliated with the Southern Baptist Convention.
Lisa Misner, public policy manager at IBSA, responded to a request for comment. “The local churches affected by this case are cooperating with law enforcement and ministering to their congregations and to those involved in the case,” she stated.
“As a network of autonomous churches, IBSA continues to offer resources to help churches protect vulnerable people and to minister in cases of sexual abuse.”
The Southern Baptist Convention has been rocked by allegations of clergy sex abuse and cover-up. On June 15, Southern Baptist messengers from across the nation adopted a strategic initiative known as Vision 2025 during the SBC Convention in Nashville. The sixth strategic action calls the convention to “prayerfully endeavor to eliminate all incidents of sexual abuse.”
Psalm 14:1 “The fool has said in his heart, ‘There is no God.’ They are corrupt, they have done abominable works, there is none who does good.”
‘Let’s be honest. If you believe God created, but that He used evolution to do so, you have to answer a difficult question. Does evolution allow the supernatural to take place?
What is the difference between the scientific evidence needed to accept that evolution occurred without God and that needed to accept theistic evolution? Practically speaking, the physical evidence for both positions should be identical.
Evolution is built on the principle that natural laws determine what happens in the physical world. Evolution rules it out of bounds for God to get involved in the workings of a reptile egg to produce the first mammal-like creature. Evolution says there is no need for supernatural intervention to modify some ape-like creatures into the first human being. As far as evolution is concerned, God’s supernatural intervention could not happen.
There is no physical evidence to support the idea that God periodically intervened in evolutionary development. Nor does the Bible talk about this kind of activity.
John 1:3 “All things were made through Him, and without Him nothing was made that was made.”
‘Nearly 50% of the people in the United States, including many Christians, believe that God did indeed create all things. Unfortunately, they believe He used evolution as His instrument of creation.
Christians often adopt this idea because they are unaware that there are thousands of scientists who believe God created the entire universe supernaturally in six days. Many are unaware that good scientific reasons exist to accept God’s work of creating just as it is described in the Bible. While it doesn’t get much media attention, the work being done by these creation scientists is challenging evolutionism. The work of creationists has appeared in scientific journals. Scientists who believe the truth of the Bible’s account of creation are involved in the professional scientific dialogue that continually goes on among science professionals.
At seminars conducted by these scientists, I have heard smiling, joyful people telling everyone they saw, “I didn’t know that the Bible offered an intelligent alternative to evolution. I didn’t know there were so many well-educated scientists who were creationists! What I have heard today shows me that I can be a more faithful follower of my Lord Jesus Christ and give up belief in evolution!”
‘A government school in Georgia has been exposed forcing high-school students to develop a business plan for a company that would tackle world hunger by making babies into food, sparking outrage across the state and beyond. In this interview on Conversations That Matter with Alex Newman, Truth in Education leader Rhonda Thomas breaks down the sick “exercise” and even shows some of the graphics and photos. ‘https://rumble.com/vnqql5-eating-babies-georgia-school-has-teens-solve-hunger-with-cannibalism.html
Hebrews 11:1 “Now faith is the substance of things hoped for, the evidence of things not seen.”
How old is the universe? Evolutionary scientists talk about how radiometric dating methods prove the universe and the earth are billions of years old. Let’s look at all the methods scientists could use. There are well over 100 methods available! There are thousands of scientists who prefer other methods that offer younger ages for our world and universe.
Those few methods—out of over 100—that evolutionists prefer are not very exact. Sometimes evolutionists will actually get a negative age for something using one of their preferred methods. In other words, the same method that shows that some object is a billion years old may show that some other object doesn’t even exist yet!
The fact is, more dating methods prove, just as scientifically, that the world is less than 500 years old than prove it is more than a billion years old. Of over 100 methods we know of— giving results of anywhere from 100 years to billions of years— 15% of all methods give a date of between 6,000 and 10,000 years for the age of the universe. That is a very powerful statistical argument for a young creation!
‘Our country is divided. Many say it is more divided than any time since the Civil War. Most of you readers live here, so this is no surprise to you. Many articles and even whole books have been written in the last decade on the division in the United States, but the present situation provoked some to write in the last month on the subject. The following paragraph represents writing in the last month on severe division in America.
A new political poll offers an alarming look at the state of American unity and our population’s respect for some of the nation’s core values.
The poll, conducted by the University of Virginia’s nonprofit Center for Politics, shows that 52% of respondents who voted for former President Donald Trump were in favor of splitting the country into red and blue states, while 41% of voters for President Joe Biden agree with the idea. More than 2,000 voters participated in the poll, nearly equally divided between those supporting Trump and Biden.
Okay, so there’s division. Everyone can agree with that. Putin of Russia and Xi of China smile. Why though? I’ve read or heard a lot of different reasons: media, tribalism, the education system, the deep state, and more. Klavan lists reasons in the first paragraph of his post. Those are typical, whole books written about them, but I believe these are surface reasons, I would call, non-worldview reasons, that are superficial and don’t dig deep enough.
My take on the acute and bitter division between states, people, and parties in the United States, I want to give credit, corresponds to something Nancy Pearcey writes about in her book, Total Truth. She explains a division portrayed by the lower and upper stories of a building or house with the lower story being “facts” and the upper story being “values.” Today you hear a lot about facts in the media, news, and schools. This is the “science is real” at the top of the leftist value sign. In this upper and lower story bifurcation, values are probably not what you think they are. Let me explain.
God is One. Truth, which proceeds from God, is also one. Pearcey’s proposition is “total truth,” the title of her book. There are not two stories that treat facts different than values, where values are constructed, personal and subjective. You can’t really know these with certainty. No, with God His natural laws, facts or science, are no different than moral laws. If you fall from the edge of a cliff, gravity sends you down to destruction. Breaking moral laws also destroys. Worse even. God is the Author of both.
Premoderns took a transcendent view of the world. Truth, goodness, and beauty, the transcendentals, all related to God. God transcending the world is the basis of the transcendentals. He’s not part of the world. He created it and having created it, He is separate from it. As James 1 says, that with God there is no shadow of turning. God is holy. He is Self-existent and immutable. Nothing affects Him. All meaning comes from God, so truth, goodness, and beauty, the transcendentals, are objective.
This world is God’s world. Even if someone doesn’t believe in God, they are living in His world. This is reality. The division breaks down into those who live in reality, recognition that this world functions according to laws according to which everyone must live, even if they reject the God of the Bible, and then those who don’t live in reality.
The ones not living in reality, which are one side of the division in the United States, see the top story, values, how they want to see them. It’s one reason they are called “values,” and not “morals” or “moral laws.” Using “values” is using language with power. Incidentally, part of critical theory is perfecting this language for use in reconstructing reality.
Looking at the world like two sides of the campus, religion, art, etc. on one side and then science, math, and engineering on the other, the blue part of the country thinks they can assign their own meaning on one side of the campus. They ultimately don’t want God in charge. They don’t want objective values that clash with what they want, so they make up their own and dismiss God or make up their own god that approves of their values. This is the basis for the Democrat party booing God when voting on their political platform in 2012. This is also how they justify killing babies.
The truth is that the blue states, people, etc. now assign their own meaning to science as well. They call it science like hanging out a shingle, pulling science out of a Cracker Jack box. Their subjectivity on the upper story, think of it as bad plumbing, has burst through into the lower story like a broken pipe. That side can’t tell you that a girl is a girl. This is one reason why many don’t want to go to college in this country anymore. They know it’s a racket that is not living in reality.
One side of the division in the country wants the nation to be called like it really is. Borders are representative of this. You can’t be a nation when you don’t protect, not just protect — how about acknowledge that you have a border. Whatever one thinks about the virus and masks and the vaccination, it’s understandable why a big chunk of the country doesn’t trust authority on this. I’m not going to even get into what Fauci has said. He doesn’t speak science and this is demonstrative on multiple occasions.
The government, the media that supports it, and now even corporations are all in on the lies. They allot whatever meaning they want and they expect you to receive it. If you don’t, now they’ll even prosecute you. They’ll fire you. If you don’t put on their particular pin, which supports whatever lie that they deem correct, you might lose your job.
I believe most churches too have succumbed to the two stories I’ve described. They put beauty, music, dress in the personal, the subjective, the top story. They capitulate on basic doctrine and practice to accommodate for popularity and numbers. Their targets see the world according to the lie of these two stories. They know it and they concede to it. This does not bode well for the country. Even if the nation does split into two parts, what will happen to the red side when the churches have taken the same basic approach to truth? This is the most fundamental aspect of worldliness in churches today.
Another metaphor to demonstrate what the division of truth, the two story view, does to the country is a rudderless ship. The country has no certain belief to hold it together or to give it direction. It moves according to whatever current or wind produced by the world, like a float or a bob on an aimless sea. The force of popularity, what scripture would call lust, the combined desires of the population, decides what is it’s truth, it’s goodness, and it’s beauty, whatever each of these is in their own eyes.