My advice to any Bible believing Christian is to stay with the Authorized King James Bible. Now, ‘Bible Gateway is a searchable online Bible in more than 200 versions‘ so it was therefore a surprise at least to me that ‘A controversial Bible version popular among charismatic and Pentecostal Christians has been pulled from the world’s top Bible search website, Bible Gateway.
Frequently criticized by biblical scholars as a paraphrase mislabeled as a translation, The Passion Translation (TPT), which seeks to “recapture the emotion of God’s Word,” was reportedly removed from the site as of February 1.
TPT was first released in 2017 as a New Testament with the Psalms. It now also includes Genesis, Isaiah, Proverbs, and the Song of Solomon.
BroadStreet Publishing, which markets and distributes The Passion Translation (TPT), confirmed the removal from Bible Gateway in a statement to Christianity Today(CT). BroadStreet noted that Bible Gateway gave “no explanation” for TPT’s removal but added: “Bible Gateway has the right to make decisions as they see fit with the platforms they manage.”
A representative of HarperCollins Christian Publishing, which owns Bible Gateway, told CT that the decision involved a realignment of business goals.
However, as first reported by Church Watch Central, evangelist and TPT lead translator Brian Simmons of Passion and Fire Ministries blamed the removal on cancel culture.
“So, cancel culture is alive in the church world,” wrote Simmons. “Bible Gateway just removed TPT from their platform.” Simmons also alleged that a critic of TPT paid scholars to “trash” the translation, but did not post any documentation.
Simmons then called on his followers to contact Bible Gateway and request it back. However, that Facebook post has since been deleted.
The Roys Report reached out to Simmons but did not hear back by publication time.
Several scholars of various Protestant Christian traditions have criticized TPT since its release. Andrew Shead, Ph.D., a member of the NIV Committee on Bible Translation, authored a 7,600-word criticism in The Gospel Coalition’s Themelios journal.
“TPT is not just a new translation; it is a new text, and its authority derives solely from its creator,” wrote Shead. “TPT is not a Bible, and any church that treats it as such and receives it as canon will, by that very action, turn itself into an unorthodox sect.”
Other vocal critics of TPT include Reformed charismatic pastor Andrew Wilson of King’s Church London and Calvary Chapel-trained pastor Mike Winger. Winger’s website and YouTube channel, Bible Thinker, has produced 12 videos with scholars critically reviewing the Bible version.
Evangelical parachurch ministry Got Questions provides lengthy analysis of TPT. The website includes an earlier statement from Simmons, since revised on the TPT website. He once stated his translation is “about prioritizing God’s original message over the words’ literal meaning.”
Got Questions compares one verse, Luke 1:37, in several translations. “For nothing will be impossible with God,” the verse states in the ESV. “For no word from God will ever fail,” it reads in the recent NIV translation. The Passion Translation renders this verse as: “No promise of God is empty of power, for with God there is no such thing as impossibility.”
The Message, which late author Eugene Peterson maintained was his own paraphrase of the Bible and not a translation, remains on Bible Gateway. Peterson, who died in 2018, told CT in a 2002 interview that he felt “uneasy” about The Message being used in public worship. By contrast, Simmons and his ministry applaud using TPT as the primary text in sermons.
An official website for TPT lists about 20 Christian ministers who have given “Endorsements” to the paraphrase. These include figures such as Bill Johnson of Bethel Church, Chuck Pierce of Glory of Zion International Ministries, Heidi Baker of Iris Global, and Bible teacher John Bevere.
On the TPT website, an FAQ page notes that “respected scholars and editors” have evaluated Simmons’ translation work but does not name them.
Addressing his qualifications to serve as lead Bible translator, Simmons said in a recent interview: “My qualifications are that I was told to do this from the Lord. Whatever he tells you to do, he will meet the need you have to finish it.”
Dr. Jeff Riddle reviews ‘…Matthew Barrett’s comments on problems with modern translations, with respect to the doctrine of the eternal generation of the Son, in his book Simply Trinity (Baker 2021), recently named by Christianity Today as a 2022 book of the year in the category of theology and ethics (read about it here). Among other things, Barrett points out that in the twentieth century scholars “erased ‘only begotten’ from John’s corpus and replace this phrase with ‘only’ or ‘unique’ instead,” adding that due to this change “generations of Christians were never introduced to the concept of eternal generation” (186). He also announces, “that consensus is now changing, and fast” (187). This illustrates the sometimes subtle (or not so subtle) theological problems that arise from modern texts and modern translations. I also covered this issue in WM 207, reviewing part of a conversation between Barrett and Charles Lee Irons, and I did a text note on John 1:18 in WM 56.’http://www.jeffriddle.net/2022/01/wm-222-barrett-modern-translations.html
The Masoretic Hebrew Text and the Traditional Received Text gives the Bible believing Christian stability knowing they have the very Words of the Living God. John 17:17 Sanctify them through thy truth: thy word is truth.
‘Our country is divided. Many say it is more divided than any time since the Civil War. Most of you readers live here, so this is no surprise to you. Many articles and even whole books have been written in the last decade on the division in the United States, but the present situation provoked some to write in the last month on the subject. The following paragraph represents writing in the last month on severe division in America.
A new political poll offers an alarming look at the state of American unity and our population’s respect for some of the nation’s core values.
The poll, conducted by the University of Virginia’s nonprofit Center for Politics, shows that 52% of respondents who voted for former President Donald Trump were in favor of splitting the country into red and blue states, while 41% of voters for President Joe Biden agree with the idea. More than 2,000 voters participated in the poll, nearly equally divided between those supporting Trump and Biden.
Okay, so there’s division. Everyone can agree with that. Putin of Russia and Xi of China smile. Why though? I’ve read or heard a lot of different reasons: media, tribalism, the education system, the deep state, and more. Klavan lists reasons in the first paragraph of his post. Those are typical, whole books written about them, but I believe these are surface reasons, I would call, non-worldview reasons, that are superficial and don’t dig deep enough.
My take on the acute and bitter division between states, people, and parties in the United States, I want to give credit, corresponds to something Nancy Pearcey writes about in her book, Total Truth. She explains a division portrayed by the lower and upper stories of a building or house with the lower story being “facts” and the upper story being “values.” Today you hear a lot about facts in the media, news, and schools. This is the “science is real” at the top of the leftist value sign. In this upper and lower story bifurcation, values are probably not what you think they are. Let me explain.
God is One. Truth, which proceeds from God, is also one. Pearcey’s proposition is “total truth,” the title of her book. There are not two stories that treat facts different than values, where values are constructed, personal and subjective. You can’t really know these with certainty. No, with God His natural laws, facts or science, are no different than moral laws. If you fall from the edge of a cliff, gravity sends you down to destruction. Breaking moral laws also destroys. Worse even. God is the Author of both.
Premoderns took a transcendent view of the world. Truth, goodness, and beauty, the transcendentals, all related to God. God transcending the world is the basis of the transcendentals. He’s not part of the world. He created it and having created it, He is separate from it. As James 1 says, that with God there is no shadow of turning. God is holy. He is Self-existent and immutable. Nothing affects Him. All meaning comes from God, so truth, goodness, and beauty, the transcendentals, are objective.
This world is God’s world. Even if someone doesn’t believe in God, they are living in His world. This is reality. The division breaks down into those who live in reality, recognition that this world functions according to laws according to which everyone must live, even if they reject the God of the Bible, and then those who don’t live in reality.
The ones not living in reality, which are one side of the division in the United States, see the top story, values, how they want to see them. It’s one reason they are called “values,” and not “morals” or “moral laws.” Using “values” is using language with power. Incidentally, part of critical theory is perfecting this language for use in reconstructing reality.
Looking at the world like two sides of the campus, religion, art, etc. on one side and then science, math, and engineering on the other, the blue part of the country thinks they can assign their own meaning on one side of the campus. They ultimately don’t want God in charge. They don’t want objective values that clash with what they want, so they make up their own and dismiss God or make up their own god that approves of their values. This is the basis for the Democrat party booing God when voting on their political platform in 2012. This is also how they justify killing babies.
The truth is that the blue states, people, etc. now assign their own meaning to science as well. They call it science like hanging out a shingle, pulling science out of a Cracker Jack box. Their subjectivity on the upper story, think of it as bad plumbing, has burst through into the lower story like a broken pipe. That side can’t tell you that a girl is a girl. This is one reason why many don’t want to go to college in this country anymore. They know it’s a racket that is not living in reality.
One side of the division in the country wants the nation to be called like it really is. Borders are representative of this. You can’t be a nation when you don’t protect, not just protect — how about acknowledge that you have a border. Whatever one thinks about the virus and masks and the vaccination, it’s understandable why a big chunk of the country doesn’t trust authority on this. I’m not going to even get into what Fauci has said. He doesn’t speak science and this is demonstrative on multiple occasions.
The government, the media that supports it, and now even corporations are all in on the lies. They allot whatever meaning they want and they expect you to receive it. If you don’t, now they’ll even prosecute you. They’ll fire you. If you don’t put on their particular pin, which supports whatever lie that they deem correct, you might lose your job.
I believe most churches too have succumbed to the two stories I’ve described. They put beauty, music, dress in the personal, the subjective, the top story. They capitulate on basic doctrine and practice to accommodate for popularity and numbers. Their targets see the world according to the lie of these two stories. They know it and they concede to it. This does not bode well for the country. Even if the nation does split into two parts, what will happen to the red side when the churches have taken the same basic approach to truth? This is the most fundamental aspect of worldliness in churches today.
Another metaphor to demonstrate what the division of truth, the two story view, does to the country is a rudderless ship. The country has no certain belief to hold it together or to give it direction. It moves according to whatever current or wind produced by the world, like a float or a bob on an aimless sea. The force of popularity, what scripture would call lust, the combined desires of the population, decides what is it’s truth, it’s goodness, and it’s beauty, whatever each of these is in their own eyes.
God’s Word does not need man’s defense but we as believers are to be ready always to give an answer to every man that asketh you a reason of the hope that is in you and this includes why we use the Bible we use. This video is Dr. Jack Moorman’s defense of the King James Bible and the original texts upon which the KJB is based.
I am so glad there were WISHY WASHY “Christian book authors published by Zondervan” who opposed the God Bless the USA Bible https://religionunplugged.com/news/2021/5/25/why-were-glad-our-publisher-isnt-backing-this-bible which was going to use the Westcott and Hort Critical Text New Testament based New International version! That opposition led to the project using the ENGLISH BIBLE translated from the Masoretic Hebrew and Recieved Greek Text known as the KING JAMES BIBLE or the AUTHORIZED BIBLE! Their website says “This bible has been designed so that it delivers an easy reading experience in the trusted King James Version translation. This large print Bible will be perfect to take to church, a bible study, to work, travel, etc.”https://godblesstheusabible.com/
Well, anyway ‘The controversial God Bless the USA Bible is still on track, with a little help from a long-dead British king.
A Nashville-based marketing firm had planned to publish a New International Version Bible that paired the Christian Scriptures with the U.S. Constitution, Declaration of Independence, Bill of Rights and Pledge of Allegiance, along with lyrics to “God Bless the U.S.A.,” the 1984 patriotic anthem from country singer Lee Greenwood.
Hugh Kirkpatrick of Nashville-based Elite Source Pro said he had reached an agreement with HarperCollins, whose subsidiary Zondervan is licensed to publish the NIV, to produce 1,000 copies of the Bible and already had more than 500 orders.
After news about the Bible was reported by ReligionUnplugged, an online magazine, several Christian book authors published by Zondervan objected. More than 800 people also signed an online petition as well.
Kirkpatrick said HarperCollins then contacted him and backed out of the project, which he said was disappointing. But that’s the way things go, he said.
“It’s not the end of the world,” Kirkpatrick told Religion News Service. “I believe that from a business perspective, they have the freedom to make their own decisions.”
Kirkpatrick said his contacts at HarperCollins had already done some design work on the God Bless the USA Bible. He’s now taken those files, along with the text of the King James Version of the Bible — which is in the public domain — and sent them to several printers. He hopes to finalize plans for printing the Bibles, which will have an imitation leather cover, this week.
Kirkpatrick, who is 58, described himself as a nondenominational Christian who loves America. He said the audience for the Bible is people like him — who care about their country and spirituality. He worries our current political divides have made it difficult for people to appreciate the country’s heritage.
The flag on the Bible’s cover represents America — not former President Donald Trump, he said.
For him, the God Bless the USA Bible is a patriotic book, not a sign of Christian nationalism. Kirkpatrick also believes the nation’s Founding Fathers were inspired by the words in the Bible and that it will be helpful to have both the Scripture and the Constitution in the same book.
Kirkpatrick believes America was once a Christian country but it has been “sliding away from that.” And he does worry about the future.
Many years ago after attending schools that leaned toward the NIV and other versions based on the Critical text of Westcott and Hort I came to the personal conviction that the Authorized Bible based on the Received Greek Text and the Masoretic Hebrew Text was God’s Word in the English language. Here is the testimony of Alex Bowler https://www.alexbowlerevangelism.com/why-i-use-the-king-james-bible.html as to why he uses only the Authorized Bible, the King James Bible.
The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever. Psalm 12:6 & 7
‘A Personal Testimony
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: Matthew 7:7
As a new Christian I decided to read three Bibles: the New International Version, the Good News Bible and the King James Bible. I thought that the NIV and GNB, written in modern English, would help me to understand the King James Bible better. During my Bible studies however, I began to notice great differences between the King James Bible and the other two versions. I saw that passages about the deity of Christ, the blood of Jesus, the Trinity and other important doctrines had been changed, watered down or even deleted in the NIV and GNB and I grew increasingly uneasy about this. I knew in my heart that God must have preserved His true word for us to read so one day I prayed: “Lord, please show me which Bible you want me to use, which Bible is your true word.” Later that same day I decided to go for a walk in a nearby park, and saw in the distance a Christian friend, who attended a local Anglican Church, walking towards me. As she approached me I could see that she was carrying a Bible under her arm. We greeted each other and then she said, “Hi! Guess what? The Lord spoke to me today and told me to bring this King James Bible to your parents’ house and to give it to you!”
From that day I have only read and preached from the King James Bible – God’s pure preserved words in English.
Rotten Roots
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. Jude:4
Brooke Foss Westcott (1825 – 1901) Fenton John Anthony Hort (1828 – 1892)
‘ …. ye have perverted the words of the living God, …’ Jeremiah 23:36
The 4th Century Roman emperor Constantine wanted to bring unity between Christians and pagans. He therefore commissioned the creation of fifty Alexandrian ‘bibles’. It is speculated that the Vaticanus and Sinaiticus manuscripts, which underlie modern versions, are part of this fifty but if so, why are there so many differences between them?
In 1844 Lobegott Friedrich Constantin (von) Tischendorf claimed to have found 86 sheets of vellum, in a wastepaper bin which were to be burned, in the Roman Catholic St Catherine’s Monastery at the foot of Mt. Sinai in Egypt. He later claimed that by 1859 he obtained what they came from: a huge codex he called Sinaiticus. This included parts of the Old Testament, all of the New Testament, as well as the Epistle of Barnabas and the Shepherd of Hermas. A Greek palaeographer, Constantine Simonides, really threw the cat amongst the pidgeons and infuriated Von Tischendorf, who was glorying in his ‘discovery’ and his publication of Sinaiticus in 1862, when he claimed that same year to have produced Sinaiticus himself twenty years earlier!
Two 19th Century liberal Anglican churchmen, Westcott and Hort, studied Vaticanus and Sinaiticus and liked what they saw! They set out to create a NEW bible and saw their inclusion on the committee formed to undertake a modest revision of the King James Bible as a golden opportunity to introduce their radical and heretical changes, even insisting on the inclusion in that committee of the Unitarian scholar Dr. Vance Smith! (This revision of the King James Bible was sanctioned by the Southern Convocation of the Church of England.) Using Vaticanus and Sinaiticus they changed the historical Greek New Testament text to conform to those corrupt Alexandrian manuscripts! The result was the notorious English Revised Version of 1881, which horrified evangelical Christians on its publication and caused an outcry! This was the start of the counter-Reformation in earnest! The rot truly set in in 1881. (NB The New Testament was published in 1881, the Old Testament in 1885)
A wicked plan was put in place to flood Bible colleges, churches and bookshops with fake ‘bibles’ produced from these corrupt manuscripts and to attack by all means the pure preserved words of the Lord in English – the King James Bible. This plan continues to this day with a vengeance!
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. Matthew 7:18-20
Statements of Westcott and Hort
The following quotes are taken from the diaries and letters of Westcott and Hort.
1846 Oct. 25th – Westcott: “Is there not that in the principles of the “Evangelical” school which must lead to the exaltation of the individual minister, and does not that help to prove their unsoundness? If preaching is the chief means of grace, it must emanate not from the church, but from the preacher, and besides placing him in a false position, it places him in a fearfully dangerous one.” (Life, Vol.I, pp.44,45).
Oct., 22nd after Trinity Sunday – Westcott: “Do you not understand the meaning of Theological ‘Development’? It is briefly this, that in an early time some doctrine is proposed in a simple or obscure form, or even but darkly hinted at, which in succeeding ages,as the wants of men’s minds grow, grows with them – in fact, that Christianity is always progressive in its principles and doctrines” (Life, Vol.I, p.78).
Dec. 23rd – Westcott: “My faith is still wavering. I cannot determine how much we must believe; how much, in fact, is necessarily required of a member of the Church.” (Life, Vol.I, p.46).
1847 Jan., 2nd Sunday after Epiphany – Westcott: “After leaving the monastery we shaped our course to a little oratory…It is very small, with one kneeling-place; and behind a screen was a ‘Pieta’ the size of life (i.e. a Virgin and dead Christ)…I could not help thinking on the grandeur of the Romish Church, on her zeal even in error, on her earnestness and self-devotion, which we might, with nobler views and a purer end, strive to imitate. Had I been alone I could have knelt there for hours.” (Life, Vol.I, p.81).
1848 July 6th – Hort: “One of the things, I think, which shows the falsity of the Evangelical notion of this subject (baptism), is that it is so trim and precise…no deep spiritual truths of the Reason are thus logically harmonious and systematic…the pure Romish view seems to me nearer, and more likely to lead to, the truth than the Evangelical…the fanaticism of the bibliolaters, among whom reading so many ‘chapters’ seems exactly to correspond to the Romish superstition of telling so many dozen beads on a rosary…still we dare not forsake the Sacraments, or God will forsake us…I am inclined to think that no such state as ‘Eden’ (I mean the popular notion) ever existed, and that Adam’s fall in no degree differed from the fall of each of his descendants” (Life, Vol.I, pp.76-78).
Aug. 11th – Westcott: “I never read an account of a miracle (in Scripture?) but I seem instinctively to feel its improbability, and discover some want of evidence in the account of it.” (Life, Vol.I, p.52).
Nov., Advent Sunday – Westcott: “All stigmatise him (a Dr. Hampden) as a ‘heretic,’…I thought myself that he was grievously in error, but yesterday I read over the selections from his writings which his adversaries make, and in them I found systematically expressed the very strains of thought which I have been endeavouring to trace out for the last two or three years. If he be condemned, what will become of me?” (Life, Vol.I,p.94).
1850 May 12th – Hort: “You ask me about the liberty to be allowed to clergymen in their views of Baptism. For my own part, I would gladly admit to the ministry such as hold Gorham’s view, much more such as hold the ordinary confused Evangelical notions” (Life, Vol.I, p.148).
July 31st – Hort: “I spoke of the gloomy prospect, should the Evangelicals carry on their present victory so as to alter the Services.” (Life, Vol.I, p.160).
1851 Feb. 7th – Hort: “Westcott is just coming out with his Norrisian on ‘The Elements of the Gospel Harmony.’ I have seen the first sheet on Inspiration, which is a wonderful step in advance of common orthodox heresy.” (Life, Vol.I, p.181).
1851 Dec. 29,30th – Hort: “I had no idea till the last few weeks of the importance of texts, having read so little Greek Testament, and dragged on with the villainous Textus Receptus. Think of that vile Textus Receptus leaning entirely on late MSS.; it is a blessing there are such early ones” (Life, Vol.I, p.211).
1858 Oct. 21st – Further I agree with them in condemning many leading specific doctrines of the popular theology as, to say the least, containing much superstition and immorality of a very pernmicious kind…The positive doctrines even of the Evangelicals seem to me perverted rather than untrue…There are, I fear, still more serious differences between us on the subject of authority, and especially the authority of the Bible” (Life, Vol.I, p.400).
1860 Apr. 3rd – Hort: “But the book which has most engaged me is Darwin. Whatever may be thought of it, it is a book that one is proud to be contemporary with. I must work out and examine the argument in more detail, but at present my feeling is strong that the theory is unanswerable.” (Life, Vol.I, p.416).
Oct. 15th – Hort: “I entirely agree – correcting one word – with what you there say on the Atonement, having for many years believed that “the absolute union of the Christian (or rather, of man) with Christ Himself” is the spiritual truth of which the popular doctrine of substitution is an immoral and material counterfeit…Certainly nothing can be more unscriptural than the modern limiting of Christ’s bearing our sins and sufferings to His death; but indeed that is only one aspect of an almost universal heresy.” (Life, Vol.I, p.430).
1864 Sept. 23rd – Hort: “I believe Coleridge was quite right in saying that Christianity without a substantial Church is vanity and dissolution; and I remember shocking you and Lightfoot not so very long ago by expressing a belief that ‘Protestantism’ is only parenthetical and temporary. In short, the Irvingite creed (minus the belief in the superior claims of the Irvingite communion) seems to me unassailable in things ecclesiastical.” (Life, Vol.II, p.30,31).
1865 Sept. 27th – Westcott: “I have been trying to recall my impressions of La Salette (a marian shrine). I wish I could see to what forgotten truth Mariolatry bears witness; and how we can practically set forth the teaching of the miracles”.
Nov. 17th – Westcott: “As far as I could judge, the ‘idea’ of La Salette was that of God revealing Himself now, and not in one form but in many.” (Life, Vol.I. pp.251,252).
Oct. 17th – Hort: “I have been persuaded for many years that Mary-worship and ‘Jesus’-worship have very much in common in their causes and their results.” (Life, Vol.II, p.50).
1867 Oct. 17th – Hort: “I wish we were more agreed on the doctrinal part; but you know I am a staunch sacerdotalist, and there is not much profit in arguing about first principles.” (Life, Vol.II, p.86).
1890 Mar. 4th – Westcott: “No one now, I suppose, holds that the first three chapters of Genesis, for example, give a literal history – I could never understand how any one reading them with open eyes could think they did – yet they disclose to us a Gospel. So it is probably elsewhere.”
The True Manuscripts
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: II Timothy 3:16
The King James Bible is translated from the traditional Greek text (Textus Receptus). It has been proven through recent collation of the very earliest papyri that the King James readings are early and not late as some supposed. There are 5500 Greek New Testament manuscripts in existence today. From these existing manuscripts over 99% agree with each other – the text which underlies the King James Bible.
Dr Kenyon, curator of the British Museum said, ” This is the text found in the great majority of manuscripts.” “Until 1881 it held the field as the text in practically universal use.”
In 1881 Westcott and Hort changed this traditional Greek text in 8413 places!
Dr Hort said the following words about the changes they made: ” I do not think the significance is generally understood. It is quite impossible to judge the value of what appears to be trifling alterations merely by reading them one after another. Taken together, they have often important bearings which few would think of at first …… The difference between a picture say of a Raffaelle and a feeble copy of it is made up of a number of trivial differences …. It is, one can hardly doubt, the beginning of a new period in Church history. So far the angry objectors have reason for their astonishment.”
Hort also said: ” At present many orthodox (but rational) men are being unawares acted upon by influences which will assuredly bear good fruit in due time if the process is allowed to go on quietly.”
The testimony of Dr. Franklin Logsdon
Dr Frank Logsdon was the co-founder of the New American Standard Bible (NASB). He has since renounced any connection to it as well as to the Amplified Version.
“I must under God renounce every attachment to the New American Standard Version. I’m afraid I’m in trouble with the Lord … We laid the groundwork; I wrote the format; I helped interview some of the translators; I sat with the translator; I wrote the preface … I’m in trouble; I can’t refute these arguments; it’s wrong, terribly wrong … The deletions are absolutely frightening … there are so many … Are we so naive that we do not suspect Satanic deception in all of this? Upon investigation, I wrote my dear friend, Mr Lockman, (The benefactor through which the NASB was published) explaining that I was forced to renounce all attachment to the NASV (NASB). You can say that the Authorized Version (KJV) is absolutely correct. How correct? 100% correct …
Dr Franklin Logsdon also said, “As a member of the editorial committee in production of the Amplified New Testament, we honestly and conscientiously felt it was a mark of intelligence to follow Westcott and Hort. Now, what you have in these books (Which Bible? and True or False? , by Dr. D.O. Fuller) strikes terror to my heart. It proves, alarmingly, that being conscientiously wrong is a most dangerous state of believing. God help us to be more cautious, lest we fall into the snares of the arch deceiver.”
whatyareckon 