
IMAGINE ATTENDING AN EVENT WITH THESE TWO? CAN YOU IMAGINE THAT OTHERS AT THIS EVENT DIDN’T THINK THESE TWO WERE NOT NORMAL AND IF THEY DIDN’T THINK THAT, THEY TOO WEREN’T “NORMAL!!! AMERICA IS AT A CRISIS POINT!
This transgender stuff is part of the Marxist revolution taking over the West.
‘Jesica Gómez has lost count of the number of times she was arrested by the police since she came out as transgender at age 17. “The police used to get us anywhere, grab us by the hair and arrest us, for nothing, just for being trans,” she says.
Now 48, Gómez is a leading activist for the rights of trans women in Argentina. And she isn’t alone: Argentina is on a path of change.
In 2012, a pioneering law was passed in Argentina that allows people to choose their gender by filling out a form and without the need to undergo a medical procedure. It also made access to hormonal treatments and gender reassignment surgery available through the public health system. That legal shift paved the way for the South American country to emerge as a regional beacon of progress on elevating gender issues in public life — even though violence and discrimination remain rampant.
One of the most popular high schools in Buenos Aires, the Mariano Acosta, has approved the use of gender-neutral language, as has the Faculty of Social Sciences of the University of Buenos Aires. The capital is also home to Mocha Celis, the first high school in the world specifically for transgender people, which opened in 2012 (another trans school opened, in 2018, in Chile). Congress is debating a bill to make gender-neutral language mandatory in parliamentary proceedings. Major hospitals are creating separate wards for trans people.
Lizy Tagliani and Florencia Trinidad, two prominent TV anchors in Argentina, are transgender. One of the main storylines in 2018 on Argentina’s most popular soap, 100 días para enamorarse (100 Days to Fall in Love), focused on the storyline of a transgender teenager going through his transition.
“100 Days opened many doors — even for me, and I have a family that is very supportive,” says Carla López Masilla, a 41-year-old trans woman and aspiring social worker. “Watching it together made them feel they could ask me things they had not dared to ask before.”
Only Ireland, Malta, Norway, Portugal and Belgium have trans identity laws as far-reaching as Argentina’s. Since 2012, Bolivia, Uruguay and Venezuela have allowed an individual to change their gender after physical and psychological assessments. In Colombia, Ecuador and Peru, adults are now eligible for a gender change. Brazil is currently debating a bill on allowing gender change.
Though statistics for the overall population aren’t available, official figures show that, since 2012, approximately 16 minors change their gender every year. In 2013, a 6-year-old called Lourdes became the first minor in the world whose gender change was accepted formally on her national identification card, without her having to undergo a surgical procedure. But the gains for Argentina’s trans community extend beyond those who have changed their gender.’https://www.ozy.com/around-the-world/argentinas-trans-formation-is-reshaping-latin-americas-gender-rights/225293/
As a born again Bible believing Christian I see our political system here in Australia and the USA being controlled by that old Serpent, the Devil, which is according to Ephesians 2:2 …the prince of the power of the air, the spirit that now worketh in the children of disobedience. Many of the laws and rules formulated by these politicians in Australia and the USA are anti-God and anti-citizen. Here is one example.
‘The Biden administration announced in May that K-12 schools must allow boys into girls’ bathrooms in order to qualify for federal funds used to pay for school lunches.
The move, which was made by the U.S. Department of Agriculture’s (USDA) Food and Nutrition Service, was made based on the interpretation of the prohibition on discrimination based on sex, as detailed in Title IX of the Education Amendments of 1972, as well as the Food and Nutrition Act of 2008.
As detailed by the USDA, the action is “in line with President Biden’s Executive Order on Preventing and Combating Discrimination on the Basis of Gender Identity or Sexual Orientation, and is consistent with the Supreme Court’s decision in Bostock v. Clayton County, in which the Court held that the prohibition on sex discrimination under Title VII of the Civil Rights Act of 1964 extends to discrimination based on sexual orientation and gender identity.”
In other words, unless schools allow transgender-identifying students to enter the bathrooms of their choosing, schools will be cut off entirely from federal funds and be unable to pay for food served in the cafeteria.
Speaking to the Federalist, a U.S. Department of Education spokesman said that the Biden administration intends to follow the announcement with formal rulemaking in June.
The move has sparked a backlash among conservative organizations, who have condemned the Biden administration for weaponizing progressive politics at the cost of feeding hungry kids.
“It seems to be playing politics with feeding poor kids, which is really unfortunate,” said John Elcesser, executive director of the Indiana Non-Public Education Association in an interview with the Federalist. “Because if a school feels like they cannot participate because it’s in conflict with their mission or values, if a religious exemption is not granted, you’re taking away a program that’s feeding low-income kids.”
As detailed by the publication, the National School Lunch Program fed nearly 30 million kids every school day in around 100,000 public and private schools, and residential care facilities.
Following the implementation of this new policy, establishments that accept food stamps or other federal food funding are required to allow men into women’s private spaces, including showers and sleeping areas.
Additionally, these organizations are to provide training for employees and staff to not “misgender” anyone and use the pronouns of their choice. These organizations are also required to allow male staff to dress as women while working.
The Federalist reported:
“Government schools can receive no exemption. At best, parents and taxpayers can urge school districts to not comply while inevitable lawsuits over the Biden administration’s interpretation work through courts for years.”
…
“Even if this regulation is ultimately overturned by one means or another, millions of American children will be forced to eat their school lunches with a side of sexual politics.”‘https://www.rebelnews.com/biden_usda_schools_embrace_transgender_deprived_of_food_funds
In the Land Down Under WOKE ‘Independent Warringah MP Zali Steggall has called out a conservative activist group over its latest transgender billboard plastered across its fleet of trucks.
An Advance Australia vehicle was spotted over the weekend with a large caption on it reading, “Women’s sport is not for men”, with a photo of Ms Steggall holding a microphone and a speech bubble saying, “That’s transphobic”.
Alongside the politician are three Australian Olympic swimming champions in Dawn Fraser, Emily Seebohm, and Emma McKeon, who spoke last week against transgender athletes joining swimming competitions over fairness concerns.’https://www.skynews.com.au/australia-news/politics/independent-zali-steggall-and-swimming-australia-call-out-advance-conservative-group-over-transgender-truck-billboard/news-story/b8867d9b05e179696510f1c085fc6a37?net_sub_id=282058248&type=curated&position=1&overallPos=3
‘A “canard” is an unfounded story or accusation, often repeated enough that it is preceded by the adjective “old canard,” meaning that it has been fully debunked by all those but people with an impenetrable disinterest in making better arguments.
I was approached by a young person from my congregation who wanted to know how to best handle being called “homophobic” by certain of his peers. I did my best from my phone to explain the apologetic approach to debunk this canard and counter it with science, religion, and reason. But from the moment he asked, I felt compelled to put my arguments in writing to best convey them for the reader because (A) he is surely not the only person who is bullied with the canard and (B) therefore, others might benefit from it.
As a polemicist-pastor, I’m not averse to argumentation nor opposed to it. We are instructed, after all, to give a defense for our beliefs when asked (1 Peter 3:15). This is the part of “disputation” that St. Paul engaged in time after time in the New Testament, and is simply a part of living in world of unfathomably dumb people when our minds have been renewed by the washing of regeneration (Titus 3:5).
Bigot. Homophobe. Transphobe. Misogynist. Sexist. Fundamentalist.
The first thing a Christian must do when called such terms is to realize that these are insults, designed into bullying one to silence. An insult is meant to shame; it is meant to embarrass, to silence. There are certain cases that name-calling is not insulting, but only when used as a descriptor. For example, if I call the director of the Montana Public Employees Union a communist I’m not insulting her. I’m describing her (she’s an actual Wobbly). If I call a schismatic man a heretic (αἵρεσις), I’m not insulting him – I’m describing him. If I describe a man who just robbed a convenience store as black, it is not an insult; it is a description.
The words, bigot, homophobe, transphobe, misogynist, sexist, etc., are not descriptors the vast majority of the time. They are insults. And, APOLOGETIC 1, insults are not arguments.
For example, if protestors call Ben Shapiro a “fascist” at a university speaking event – shouting down his words so he cannot speak – they are not describing him. They’re insulting him. He’s using his First Amendment rights on public property and politely takes opposing views from the microphone. Those stopping his speech are by definition the actual fascists. Antifa is a group of fascists because they fit the definition of “forcibly silencing the opposition.”
Let’s look at the word “homophobia” for a moment. The suffix of the word, phobia, is Latin, and originates in the Greek, φόβος. While it’s quite possible that online dictionaries may change the definition of this word before I’m done writing the article, the suffix means fear.
I do not fear homosexuals. Online dictionaries have already changed the definition from “fear” or “terror” to “aversion,” but I am using the 1954 Webster’s Dictionary sitting on my desk.* But even that looser definition does not fit. I do not have an aversion to homosexuals. I’ve never changed my seat on a bus, for example, because a homosexual sat next to me.
I do have aversions, however. Even phobias. I am afraid of snakes. I would not sit next to one on the bus. I am ophiophobic. Yet I am not, in any way, homophobic. That is unless one is bleeding, considering their exponentially higher rates of being disease-ridden. But that’s called hemophobia, not homophobia.
The notion of individuals name-calling and insulting others is bigoted in and of itself. I am guilty of this. I am bigoted against men in skinny jeans, men with man-buns, people who rely on public transportation, and unkind people. I recently called a woman, “the rhinoceros lesbian” because, thrice my girth, she got into my face and told me to go to hell. I’m human, with feet of clay. I told her, “You are ugly, and your behavior is making yourself uglier.”
My insult was not an argument and fell short of making a salient point. Living on gas station food and a sedentary lifestyle had nothing to do with her spittle sprinkling across my brow, nor did it refute any points she felt that she was making with her screaming insults.
The truth is that many lesbians are ugly women. Knowing they cannot compete aesthetically – and being of shallow character – they refuse to invest in qualifies like work ethic, parenting, cooking, or a sense of humor (things appealing to a man) and instead settle for being rhinoceros lesbians. Yet I’ll be the first to admit my insult made no point.
Those who use the term “homophobia” need to understand the insult, that it doesn’t apply, and that even if it did it would fail to make a salient point. It makes no more a point than the term “rhinoceros lesbian.” The Christian should explain that they fear God, and do not fear people different from them.
*The term phobia comes from Latin in the 1800s, originated in Greek nearly three thousand years ago, and will probably be changed by digital dictionaries to mean, “dislike.” Ignore fake dictionaries. Use ones printed on paper. Words are representations of immutable things or ideas – they don’t change.
This is where the argument gets fun if your opponent stops screaming. It goes like this:
Worldling: “You’re a homophobe.”
Christian: “What’s your point?”
It usually results either in silence, astonishment that you admitted to being a homophobe (notice, you did not), or celebration that you admitted to being a homophobe (again, you did not).
Once their shock or celebration is over, explain that you did not admit to anything but simply asked, “What is your point?” hoping they had a point other than an insult. The point of the exercise is to make them think (and that’s no easy task) what is wrong with being a homophobe, exactly?
In order to admit something is wrong, they must subscribe to a set of moral values or ethics determined by someone (themselves or someone else). After all, the concepts of “right and wrong” are not derived from a naturalistic worldview. They are fundamentally metaphysical, religious ideas.
“Why is it wrong to be a homophobe?” will invoke ponderance (that’s what we’re after). Ultimately, the only answer is that it’s wrong to tell people how to live their lives. This answer is Satanic, but Satan is the basis of their morality (or lack thereof).
The Christian then asks, “Why is it wrong to tell people how to live their lives?“ or “Why is it wrong to judge?” Again, from the worldling will come more ponderance (or screaming, it depends).
The Christian follows with, “Is it wrong to live my life as a homophobe?”
The answer will be immediate, guffawing “YES! Of course!”
The Christian should then ask them for a few moments – a breather – to consider their words and think it through to see if they are right. The worldling will be perplexed and perhaps enthused, possibly thinking they won a convert.
When the time is right, respond, “Here’s the thing. You just told me how to live my life and you judged me.” Follow this up with this phrase, “Inconsistency is the sign of a failed argument. Your argument, logically, seems to fail.“
At this point, the worldling will either completely disengage (knowing they’ve been bested by a better mind), or they will argue against their original point…it’s wrong to judge homosexuality as wrong, but it’s not wrong to judge your judging as wrong. This is usually followed by a string of invectives. Hang in there.
This is the lesson. They judge just as much as you do, but they judge homosexuality as moral and you judge homosexuality as immoral. Congratulations, you both judge. Now, ask them (since they quoted the Bible) if they would be interested in hearing the Bible. They will say no. Ignore them.
As you prepare to cite your standard for judgment, you must ask them what their standard of judgment is. You might run across someone particularly stupid enough (that’s a description) to cite a partial Bible verse, “thou shalt not judge” (Matthew 7:1) and you must ask them – since they quoted the Bible (for fun, ask them what verse that is) – if they would be interested in hearing the Bible. They will say no. Again – ignore them.
Bombard them with Matthew 7:1-5, John 7:24, Romans 16:17-18, and 1 Corinthians 6:5. Point out that Jesus is the ultimate judge (2 Timothy 4:1) and has condemned homosexuality already. You, therefore, are not judging. You are merely repeating God’s judgment.
Should the conversation continue, you must now ask them for empathy. Place them in your shoes. Surely hating me for my religious convictions is religion-phobia (theophobia), and makes them a bigot. If their argument is that it’s okay to have a belief but not share it; this makes them a fascist. Ask them to consider for a moment that (A) hell is real (2) homosexuality is a sign one is headed there. Would it not be – at least hypothetically – loving to persuade them away from it? Ask them, “What if I am wrong? Does it make me any less loving? Don’t my intentions matter?”
If you have come thus far without progress, the Holy Spirit is likely not at work. So get blunt. Homosexuality is a disease-ridden, child-molesting, scat-smothering, disgusting and gross habit. You, as a human being have a right to preferences. You can choose Coke over Pepsi, Chevy over Ford, and the correct orifice over the wrong one. Only a bigot would say otherwise. You believe gayness is grossness. Do you have a right to that opinion? Absolutely.
So say it.’https://fbcsidney.org/2022/01/05/the-canard-of-homophobia-and-how-to-combat-it/
While Facebook cancels normality it allows the following.
‘The Victorian State government is sponsoring a session for primary school aged transgender, gender diverse and non-binary young people. It is aimed at children aged six to 11-years-old.
The facebook post states:
Sunbury and Cobaw Community Health’s WayOut program is pleased to hold a second Planet GAGA session this month for your primary school aged transgender, gender diverse and non-binary young people.
When: Saturday 20 November 10am – 12pm
Where: Bug-a-lugs Playcentre, 3 Hoyle Ct, Kyneton
This is a free event.
A parent/carer is encouraged to stay for Planet GAGA. WayOut is just waiting to hear back from the venue as to their requirements re: vaccination status of accompanying adults.
Please RSVP to Rhani and Mez at WayOut by Tuesday 16 November on 5421 1666 / healthpromotion@scchc.org.au
The accompanying flyer advertises “gender affirming games” at the Bug-a-lugs indoor play centre.

Gender affirmation is an Orwellian expression that means exactly the opposite of what it proclaims. Gender affirmation is about denying biological sex and reinforcing a fantasy that can only be attained via appropriation.
Gender affirmation is a trendy expression to encourage people to wear costumes, engage in a daily pill popping/drug-taking regime, and can eventually lead to the surgical mutilation of perfectly healthy body parts.
It’s all about denying scientific reality and pretending to be something you never can be. It is not affirmation, but rather denial and rejection of self.
This activity is aimed at 6-11yr olds who regularly engage in imaginative play, crucial to their development. The organisations funding this event, including the Victorian government, are attempting to assert that imagination, feelings and appropriation equal reality.
The Victorian government has even passed laws to penalise anyone who objects to this style of appropriation. It is inexcusable to subject children to such lies and deception.
Leave our kids alone!’https://www.binary.org.au/victorian_government_encourages_children_in_the_art_of_appropriation?utm_campaign=2021_11_15_weekly_enews&utm_medium=email&utm_source=binary