C. H. Spurgeon
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This is the second video from the book Wonders of Grace. This book is based on the testimonies of some of those who came to faith in the Lord Jesus as their personal Saviour during the ministry of C. H. Spurgeon. Here are just three of those testimonies. John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
This is the first video report on this interesting book of testimonies of only a few of the thousands who came to know the Lord Jesus Christ under the ministry of C. H. Spurgeon.
MORNING & EVENING:
DAILY READINGS
by C. H. SPURGEON
FEBRUARY 03 — AM
“Therefore, brethren, we are debtors.” — Romans 8:12
As God’s creatures, we are all debtors to Him: to obey Him with all our body, and soul, and strength. Having broken His commandments, as we all have, we are debtors to His justice, and we owe to Him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt His people owed; for this reason the believer owes the more to love. I am a debtor to God’s grace and forgiving mercy; but I am no debtor to His justice, for He will never accuse me of a debt already paid. Christ said, “It is finished!” and by that He meant, that whatever His people owed was wiped away for ever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to His disinterested love, for He gave His own Son that He might die for thee. Consider how much you owe to His forgiving grace, that after ten thousand affronts He loves you as infinitely as ever. Consider what you owe to His power; how He has raised you from your death in sin; how He has preserved your spiritual life; how He has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to His immutability. Though you have changed a thousand times, He has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast — yield thyself as a living sacrifice, it is but thy reasonable service.
FEBRUARY 03 — PM
“Tell me… where Thou feedest, where Thou makest Thy flock to rest at noon.” — Song of Solomon 1:7
These words express the desire of the believer after Christ, and his longing for present communion with Him. Where doest Thou feed Thy flock? In Thy house? I will go, if I may find Thee there. In private prayer? Then I will pray without ceasing. In the Word? Then I will read it diligently. In Thine ordinances? Then I will walk in them with all my heart. Tell me where Thou feedest, for wherever Thou standest as the Shepherd, there will I lie down as a sheep; for none but Thyself can supply my need. I cannot be satisfied to be apart from Thee. My soul hungers and thirsts for the refreshment of Thy presence. “Where dost Thou make Thy flock to rest at noon?” for whether at dawn or at noon, my only rest must be where Thou art and Thy beloved flock. My soul’s rest must be a grace-given rest, and can only be found in Thee. Where is the shadow of that rock? Why should I not repose beneath it? “Why should I be as one that turneth aside by the flocks of thy companions?” Thou hast companions — why should I not be one? Satan tells me I am unworthy; but I always was unworthy, and yet Thou hast long loved me; and therefore my unworthiness cannot be a bar to my having fellowship with Thee now. It is true I am weak in faith, and prone to fall, but my very feebleness is the reason why I should always be where Thou feedest Thy flock, that I may be strengthened, and preserved in safety beside the still waters. Why should I turn aside? There is no reason why I should, but there are a thousand reasons why I should not, for Jesus beckons me to come. If He withdrew Himself a little, it is but to make me prize His presence more. Now that I am grieved and distressed at being away from Him, He will lead me yet again to that sheltered nook where the lambs of His fold are sheltered from the burning sun.
MORNING & EVENING:
DAILY READINGS
by C. H. SPURGEON
FEBRUARY 02 — AM
“Without the shedding of blood is no remission.” — Hebrews 9:22
This is the voice of unalterable truth. In none of the Jewish ceremonies were sins, even typically, removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me out of Christ; for there is no other blood-shedding which is worth a thought as an atonement for sin. Am I, then, believing in Him? Is the blood of His atonement truly applied to my soul? All men are on a level as to their need of Him. If we be never so moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of Him whom God hath set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?
Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ’s sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavouring to get remission without blood. My soul, sit down, and behold the justice of God as bound to punish sin; see that punishment all executed upon thy Lord Jesus, and fall down in humble joy, and kiss the dear feet of Him whose blood has made atonement for thee. It is in vain when conscience is aroused to fly to feelings and evidences for comfort: this is a habit which we learned in the Egypt of our legal bondage. The only restorative for a guilty conscience is a sight of Jesus suffering on the cross. “The blood is the life thereof,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace.
“Oh! how sweet to view the flowing Of my Saviour’s precious blood; With divine assurance knowing He has made my peace with God.”
FEBRUARY 02 — PM
“And these are ancient things.” — 1 Chronicles 4:22
Yet not so ancient as those precious things which are the delight of our souls. Let us for a moment recount them, telling them over as misers count their gold. The sovereign choice of the Father, by which He elected us unto eternal life, or ever the earth was, is a matter of vast antiquity, since no date can be conceived for it by the mind of man. We were chosen from before the foundations of the world. Everlasting love went with the choice, for it was not a bare act of divine will by which we were set apart, but the divine affections were concerned. The Father loved us in and from the beginning. Here is a theme for daily contemplation. The eternal purpose to redeem us from our foreseen ruin, to cleanse and sanctify us, and at last to glorify us, was of infinite antiquity, and runs side by side with immutable love and absolute sovereignty. The covenant is always described as being everlasting, and Jesus, the second party in it, had His goings forth of old; He struck hands in sacred suretyship long ere the first of the stars began to shine, and it was in Him that the elect were ordained unto eternal life. Thus in the divine purpose a most blessed covenant union was established between the Son of God and His elect people, which will remain as the foundation of their safety when time shall be no more. Is it not well to be conversant with these ancient things? Is it not shameful that they should be so much neglected and even rejected by the bulk of professors? If they knew more of their own sin, would they not be more ready to adore distinguishing grace? Let us both admire and adore tonight, as we sing —
“A monument of grace, A sinner saved by blood; The streams of love I trace Up to the Fountain, God; And in His sacred bosom see Eternal thoughts of Love to me.”
MORNING & EVENING:
DAILY READINGS
by C. H. SPURGEON
FEBRUARY 01 — AM
“They shall sing in the ways of the Lord.” — Psalm 138:5
The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing —
“Blest Cross! blest Sepulchre! blest rather be The Man that there was put to shame for me!”
Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, “I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever.” Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of His constant lovingkindness leads them to say, “I will bless the Lord at all times: His praise shall continually be in my mouth.” See to it, brother, that thou magnifiest the Lord this day.
“Long as we tread this desert land, New mercies shall new songs demand.”
FEBRUARY 01 — PM
“Thy love to me was wonderful.” — 2 Samuel 1:26
Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from Thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, “Cut it down! why cumbereth it the ground?” Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed — ”Come unto Me, and I will give thee rest.” Oh, how matchless Thy love when, in a moment, Thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How Thou didst commend Thy love when Thou didst whisper in my ears, “I am thine and thou art Mine.” Kind were those accents when Thou saidst, “The Father Himself loveth you.” And sweet the moments, passing sweet, when Thou declaredst to me “the love of the Spirit.” Never shall my soul forget those chambers of fellowship where Thou has unveiled Thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendours of the Godhead in the person of Christ. Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. Precious Lord Jesus, give us a fresh draught of Thy wondrous love to begin the month with. Amen.
MORNING & EVENING:
DAILY READINGS
by C. H. SPURGEON
JANUARY 31 — AM
“The Lord our Righteousness.” — Jeremiah 23:6
It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are “perfect in Christ Jesus.” It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that “Christ is made unto us righteousness,” we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, “It is finished!” and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, “Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ’s righteousness. When the believer says, “I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;” then there rises up as a motive of gratitude this thought — “Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?” “The love of Christ constraineth us,” “that they which live should not henceforth live unto themselves but unto Him which died for them.” If saved by imputed righteousness, we shall greatly value imparted righteousness.
JANUARY 31 — PM
“Then Ahimaaz ran by the way of the plain, and overran Cushi.” — 2 Samuel 18:23
Running is not everything, there is much in the way which we select: a swift foot over hill and down dale will not keep pace with a slower traveller upon level ground. How is it with my spiritual journey, am I labouring up the hill of my own works and down into the ravines of my own humiliations and resolutions, or do I run by the plain way of “Believe and live”? How blessed is it to wait upon the Lord by faith! The soul runs without weariness, and walks without fainting, in the way of believing. Christ Jesus is the way of life, and He is a plain way, a pleasant way, a way suitable for the tottering feet and feeble knees of trembling sinners: am I found in this way, or am I hunting after another track such as priestcraft or metaphysics may promise me? I read of the way of holiness, that the wayfaring man, though a fool, shall not err therein: have I been delivered from proud reason and been brought as a little child to rest in Jesus’ love and blood? If so, by God’s grace I shall outrun the strongest runner who chooses any other path. This truth I may remember to my profit in my daily cares and needs. It will be my wisest course to go at once to my God, and not to wander in a roundabout manner to this friend and that. He knows my wants and can relieve them, to whom should I repair but to Himself by the direct appeal of prayer, and the plain argument of the promise. “Straightforward makes the best runner.” I will not parlay with the servants, but hasten to their master.
In reading this passage, it strikes me that if men vie with each other in common matters, and one outruns the other, I ought to be in solemn earnestness so to run that I may obtain. Lord, help me to gird up the loins of my mind, and may I press forward towards the mark for the prize of my high calling of God in Christ Jesus.
MORNING & EVENING:
DAILY READINGS
by C. H. SPURGEON
JANUARY 30 — AM
“When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself.” — 2 Samuel 5:24
The members of Christ’s Church should be very prayerful, always seeking the unction of the Holy One to rest upon their hearts, that the kingdom of Christ may come, and that His “will be done on earth, even as it is in heaven;” but there are times when God seems especially to favour Zion, such seasons ought to be to them like “the sound of a going in the tops of the mulberry trees.” We ought then to be doubly prayerful, doubly earnest, wrestling more at the throne than we have been wont to do. Action should then be prompt and vigorous. The tide is flowing — now let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself there are times “when thou hearest the sound of a going in the tops of the mulberry trees.” You have a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises are applied; you walk in the light of God’s countenance; you have peculiar freedom and liberty in devotion, and more closeness of communion with Christ than was your wont. Now, at such joyous periods when you hear the “sound of a going in the tops of the mulberry trees,” is the time to bestir yourself; now is the time to get rid of any evil habit, while God the Spirit helpeth your infirmities. Spread your sail; but remember what you sometimes sing —
“I can only spread the sail; Thou! Thou! must breathe the auspicious gale.”
Only be sure you have the sail up. Do not miss the gale for want of preparation for it. Seek help of God, that you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with Christ.
JANUARY 30 — PM
“In whom also we have obtained an inheritance.” — Ephesians 1:11
When Jesus gave Himself for us, He gave us all the rights and privileges which went with Himself; so that now, although as eternal God, He has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal Head of the covenant of grace, He has no heritage apart from us. All the glorious consequences of His obedience unto death are the joint riches of all who are in Him, and on whose behalf He accomplished the divine will. See, He enters into glory, but not for Himself alone, for it is written, “Whither the Forerunner is for us entered.” Heb. 6:20. Does He stand in the presence of God? — ”He appears in the presence of God for us.” Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through His blood; if you are justified, it is through His righteousness; if you are sanctified, it is because He is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in Him. Thus Jesus is magnified — for all is in Him and by Him; thus the inheritance is made certain to us — for it is obtained in Him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved “in whom” we have obtained all. Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and His treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ’s sea of joy, and then hope to understand the bliss which God hath prepared for them that love Him. Overleap the boundaries of Christ’s possessions, and then dream of a limit to the fair inheritance of the elect. “All things are yours, for ye are Christ’s and Christ is God’s.”
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