Am I or is the Left confused?

Am I or is the Left confused?

‘Boise Idaho, people held a mask burning ceremony. Patriot demonstrators burn masks in front of the Idaho State Capitol.’
What and who next?
A friend sent this video via Messenger and I thought it worth sharing. Those in charge keep saying they are following the science but it is only the science that fits their narrative!
Will this get by the Twitterite Fact Checkers? Oh, they care so much for facts! NOT!
‘Apparently, a Facebook fact checker’s idea of a perfect start to the weekend included censoring memes on the platform. PolitiFact provided a fact-check of a meme that poked fun at the idea of young children being able to “take hormones” and “change [their] sex.”
The image featured the father and a son from “The Family Circus,” with text that reads, “Can I have a cigarette? No, you’re 5. Can I have a beer? No, you’re 5. Can I drive the car? No, you’re 5. Can I take hormones and change my sex? Sure! You know best.”
Facebook slapped a filter over the meme, which said “False Information: This information was checked in another post by independent fact-checkers.” Upon clicking “see why,” users are directed to a pop-up correction from PolitiFact.
PolitiFact, a Facebook fact checker affiliated with the liberal Soros-funded Poynter Institute, claimed that the meme is “False.” “No, young children cannot take hormones or change their sex.”
“Hormone treatment for feminization or masculinization of the body is typically not considered until patients are at least 16 years old,” said PolitiFact’s article condemning the meme. “Gender reassignment surgery is typically only available to those 18 and older in the United States,” said Politifact’s article on the meme. Contrary to Politifact’s argument, the media has long celebrated young children who don’t conform to gender norms. The Williams Institute claimed in 2017 that “150,000 youth ages 13 to 17 identify as transgender,” and “1.4M adults identify as transgender.”
The fact that Facebook has now begun to even crack down on memes is far from a surprise., as Facebook indefinitely suspended former President Donald Trump from the platform following the Jan. 6 riot at the U.S. Capitol Building. The platform allegedly deleted Christian conservative actor Kevin Sorbo’s account, and has repeatedly cracked down on what it deems to be “misinformation” about COVID-19.’https://newsbusters.org/blogs/techwatch/kayla-sargent/2021/03/05/hide-your-memes-facebook-fact-checker-attacks-family
Dr. Boys sure knows how to STIR the pot!
‘Daegan Miller’s This Radical Land is said to be “an outstanding literary achievement”; however, that can’t be true since it is based upon a whopper. The reader is told, “we are reminded of the true origin story of the American landscape: we all live on land stolen from Native people.”
Afraid not. That is fake history to make snowflakes feel good.
Another writer referred to white men who “took over their [Indian] world,” but where did he get the idea that this world (America) belonged to the Indians? There is an abundance of evidence that today’s Indians replaced another group altogether. How far back must we go to be highly principled—doing the right thing?
However, let’s assume the commonly held belief that the Indians were the original occupiers and “owners” of the land until we choose, at another time, to get into the almost unknown, undesirable, and unpleasant details of prior ownership.
Merely living on the land does not confirm ownership. This issue is the most important factor in the discussion. Riding on horseback across land does not confer or confirm ownership. The land is “owned” when occupied by families in homes and is controlled, defended, tilled, and fenced.
After expulsion from the Garden, God told Adam and Eve that in the future, they and all ancestors would have to live by the sweat of their brow. God was saying, Adam, this is your new home, and as punishment, you will live by the sweat of your brow to produce food to keep your family alive. You will have to fight the bugs, beetles, briers, and brambles until you return to the ground from which you were taken.
Englishman John Locke lived in the 17th century and agreed with God. Locke is known as the “Father of Liberalism,” who greatly influenced the French and American Revolutionary leaders. He argued in the late 1600s in his Second Treatise of Government that God gave the earth for man’s common good, but land can only be “owned” when a man’s labor, which obviously belongs only to him, is mixed with the land to improve it. That would be removing stones, swamps, trees, and other obstacles. It would involve building a home or other structures on it. The land would be his when he tills the ground, plants seed, and brings in a harvest.
Locke taught that each person has property in his own person—that is, each person literally owns his own body. With that body, he can acquire or own property by using his body to improve the land. That means a man purchases land not with silver but with the sweat of his brow.
With that accomplished, the land is his. He has put himself into the land. He has removed it from common property and made it his by working it with his own hands.
Locke lived when the king claimed a divine right to rule everything and everyone, and the king owned everything. The land was held by tenants who used the land and served in the king’s army when needed. The tenants had sub-tenants who actually worked the land, but the king owned everything.
After 1492, Spain and Portugal started making outrageous ownership claims throughout the Western Hemisphere. They claimed vast territory that they had not seen and had no plans on settling. Pope Alexander VI stepped into the morass, hoping to untangle the knots by dividing the hemisphere between Spain and Portugal. Of course, Alex had no authority to deal with international and national land claims. Unless a nation built a substantial permanent settlement on the land they claimed and were willing and able to defend it, a claim meant little to nothing.
On the North American continent, the various Indian tribes made the same bogus claim as European kings about owning the land.
The same principle of land ownership applicable to our world would also apply to the Moon or Mars. Who can claim ownership of either? The first nation that landed on the Moon was America, followed by Russia and Japan; however, landing there could not justify ownership. However incredible it was, only a fool would suggest that success could qualify as ownership.
If a nation lands on the Moon, it must explore the land, erect buildings, build streets, water systems, power stations, and produce breathable oxygen from the soil and rocks since there is no breathable atmosphere. Oxygen on the Moon is abundant, but it is very difficult to become usable to men. There is more than 40 percent oxygen on the Moon’s mass, but the soil and rocks must be heated, thereby forcing oxygen to emerge so it can be useful to humans. Various scientific entities are looking at different ways for extracting oxygen from Moon rock, so researchers are examining potentially cheaper ways to produce oxygen on the Moon.
NASA scientists have many ideas about how to extract it. Simply heating lunar soil to a very high temperature causes gaseous oxygen to emerge. Or, they can collect the rocks and “either treat it with chemicals or blast it with heat, and you can free up unlimited quantities of oxygen both for breathing and for rocket fuel.”
The first nation to make the Moon livable can claim “ownership” to that portion of it.
The Indian tribes who fought for “ownership” of the land could not legitimately claim ownership only because they rode across the land on horseback or claimed to have been the first men to occupy the land. Furthermore, they believed if any land was not used or occupied for a year or more, anyone could claim it. War between Indian tribes was almost constant because they believed that the stronger tribe had a natural right to subdue the weaker ones. Fighting was a way of life for Indians. They kept resisting the Whites because to admit Whites were stronger was to admit the white man’s right to occupy the land the Indians had traditionally used.
Unquestionably, the Indian/White conflict about land is a mixed bag. There was a clash of cultures and disagreements as to right and wrong. Moreover, there were many failures and massacres on both sides, with numerous treaties made and broken by each group. Fools and bigots claim that it was the Indians’ fault, while others declare it all the fault of Whites.
According to Indian law, the white men owned the land because they were stronger and could hold it by force. Of course, white men were not bound by Indian law, but they are bound by discovering (or claiming) land, removing the stones, trees, and debris, building homes, barns, and corrals, farming and fencing it.
Early Americans “bought” the land by their own sweat. They didn’t steal it from anyone.’http://donboys.cstnews.com/native-american-indians-did-not-own-land-because-they-rode-across-it-on-horseback
I wonder if the cultural sensitive checkers at Twitter will allow this article through? We’ll see. The following article is adapted from a speech delivered February 18, 2021, at a Hillsdale College National Leadership Seminar in Phoenix, Arizona.
‘The COVID pandemic has been a tragedy, no doubt. But it has exposed profound issues in America that threaten the principles of freedom and order that we Americans often take for granted.
First, I have been shocked at the unprecedented exertion of power by the government since last March—issuing unilateral decrees, ordering the closure of businesses, churches, and schools, restricting personal movement, mandating behavior, and suspending indefinitely basic freedoms. Second, I was and remain stunned—almost frightened—at the acquiescence of the American people to such destructive, arbitrary, and wholly unscientific rules, restrictions, and mandates.
The pandemic also brought to the forefront things we have known existed and have tolerated for years: media bias, the decline of academic freedom on campuses, the heavy hand of Big Tech, and—now more obviously than ever—the politicization of science. Ultimately, the freedom of Americans to seek and state what they believe to be the truth is at risk.
Let me say at the outset that I, like all of us, acknowledge that the consequences of the COVID pandemic and its management have been enormous. Over 500,000 American deaths have been attributed to the virus; more will follow. Even after almost a year, the pandemic still paralyzes our country. And despite all efforts, there has been an undeniable failure to stop cases from escalating and to prevent hospitalizations and deaths.
But there is also an unacknowledged reality: almost every state and major city in the U.S., with a handful of exceptions, have implemented severe restrictions for many months, including closures of businesses and in-person schools, mobility restrictions and curfews, quarantines, limits on group gatherings, and mask mandates dating back to at least last summer. And despite any myths to the contrary, social mobility tracking of Americans and data from Gallup, YouGov, the COVID-19 Consortium, and the Centers for Disease Control and Prevention (CDC) have all shown significant reductions of movement as well as a consistently high percentage of mask-wearing since the late summer, similar to the extent seen in Western Europe and approaching the extent seen in Asia.
With what results?
All legitimate policy scholars today should be reexamining the policies that have severely harmed America’s children and families, while failing to save the elderly. Numerous studies, including one from Stanford University’s infectious disease scientists and epidemiologists Benavid, Oh, Bhattacharya, and Ioannides have shown that the mitigating impact of the extraordinary measures used in almost every state was small at best—and usually harmful. President Biden himself openly admitted the lack of efficacy of these measures in his January 22 speech to the nation: “There is nothing we can do,” he said, “to change the trajectory of the pandemic in the next several months.”
Bizarrely, though, many want to blame those who opposed lockdowns and mandates for the failure of the very lockdowns and mandates that were widely implemented.
Besides their limited value in containing the virus, lockdown policies have been extraordinarily harmful. The harms to children of suspending in-person schooling are dramatic, including poor learning, school dropouts, social isolation, and suicidal ideation, most of which are far worse for lower income groups. A recent study confirms that up to 78 percent of cancers were never detected due to missed screening over a three-month period. If one extrapolates to the entire country, 750,000 to over a million new cancer cases over a nine-month period will have gone undetected. That health disaster adds to missed critical surgeries, delayed presentations of pediatric illnesses, heart attack and stroke patients too afraid to go to the hospital, and others—all well documented.
Beyond hospital care, the CDC reported four-fold increases in depression, three-fold increases in anxiety symptoms, and a doubling of suicidal ideation, particularly among young adults after the first few months of lockdowns, echoing American Medical Association reports of drug overdoses and suicides. Domestic and child abuse have been skyrocketing due to the isolation and loss of jobs. Given that many schools have been closed, hundreds of thousands of abuse cases have gone unreported, since schools are commonly where abuse is noticed. Finally, the unemployment shock from lockdowns, according to a recent National Bureau of Economic Research study, will generate a three percent increase in the mortality rate and a 0.5 percent drop in life expectancy over the next 15 years, disproportionately affecting African-Americans and women. That translates into what the study refers to as a “staggering” 890,000 additional U.S. deaths.
We know we have not yet seen the full extent of the damage from the lockdowns, because the effects will continue to be felt for decades. Perhaps that is why lockdowns were not recommended in previous pandemic response analyses, even for diseases with far higher death rates.
To determine the best path forward, shouldn’t policymakers objectively consider the impact both of the virus and of anti-virus policies to date? This points to the importance of health policy, my own particular field, which requires a broader scope than that of epidemiologists and basic scientists. In the case of COVID, it requires taking into account the fact that lockdowns and other significant restrictions on individuals have been extraordinarily harmful—even deadly—especially for the working class and the poor.
Optimistically, we should be seeing the light at the end of the long tunnel with the rollout of vaccines, now being administered at a rate of one million to 1.5 million per day. On the other hand, using logic that would appeal to Lewis Carroll’s Mad Hatter, in many states the vaccines were initially administered more frequently to healthier and younger people than to those at greatest risk from the virus. The argument was made that children should be among the first to be vaccinated, although children are at extremely low risk from the virus and are proven not to be significant spreaders to adults. Likewise, we heard the Kafka-esque idea promoted that teachers must be vaccinated before teaching in person, when schools are one of the lowest risk environments and the vast majority of teachers are not high risk.
Worse, we hear so-called experts on TV warning that social distancing, masks, and other restrictions will still be necessary after people are vaccinated! All indications are that those in power have no intention of allowing Americans to live normally—which for Americans means to live freely—again.
And sadly, just as in Galileo’s time, the root of our problem lies in “the experts” and vested academic interests. At many universities—which are supposed to be America’s centers for critical thinking—those with views contrary to those of “the experts” currently in power find themselves intimidated. Many have become afraid to speak up.
But the suppression of academic freedom is not the extent of the problem on America’s campuses.
To take Stanford, where I work, as an example, some professors have resorted to toxic smears in opinion pieces and organized rebukes aimed at those of us who criticized the failed health policies of the past year and who dared to serve our country under a president they despised—the latter apparently being the ultimate transgression.
Defamatory attacks with malicious intent based on straw-man arguments and out-of-context distortions are not acceptable in American society, let alone in our universities. There has been an attempt to intimidate and discredit me using falsifications and misrepresentations. This violates Stanford’s Code of Conduct, damages the Stanford name, and abuses the trust that parents and society place in educators.
It is understandable that most Stanford professors are not experts in the field of health policy and are ignorant of the data about the COVID pandemic. But that does not excuse the fact that some called recommendations that I made “falsehoods and misrepresentations of science.” That was a lie, and no matter how often lies are repeated by politically-driven accusers, and regardless of how often those lies are echoed in biased media, lies will never be true.
We all must pray to God that the infamous claim attributed to Nazi propagandist Joseph Goebbels—“A lie told once remains a lie, but a lie told a thousand times becomes the truth”—never becomes operative in the United States of America.
All of the policies I recommended to President Trump were designed to reduce both the spread of the virus to the most vulnerable and the economic, health, and social harms of anti-COVID policies for those impacted the most—small businesses, the working class, and the poor. I was one of the first to push for increasing protections for those most at risk, particularly the elderly. At the same time, almost a year ago, I recognized that we must also consider the enormous harms to physical and mental health, as well as the deaths attributable to the draconian policies implemented to contain the infection. That is the goal of public health policy—to minimize all harms, not simply to stop a virus at all costs.
The claim in a recent Journal of the American Medical Association (JAMA) opinion piece by three Stanford professors that “nearly all public health experts were concerned that [Scott Atlas’s] recommendations could lead to tens of thousands (or more) of unnecessary deaths in the U.S. alone” is patently false and absurd on its face. As pointed out by Dr. Joel Zinberg in National Review, the Great Barrington Declaration—a proposal co-authored by medical scientists and epidemiologists from Stanford, Harvard, and Oxford—“is closer to the one condemned in the JAMA article than anything Atlas said.” Yet the Great Barrington Declaration has already been signed by over 50,000 medical and public health practitioners.
When critics display such ignorance about the scope of views held by experts, it exposes their bias and disqualifies their authority on these issues. Indeed, it is almost beyond parody that these same critics wrote that “professionalism demands honesty about what [experts] know and do not know.”
I have explained the fact that younger people have little risk from this infection, and I have explained the biological fact of herd immunity—just like Harvard epidemiologist Katherine Yih did. That is very different from proposing that people be deliberately exposed and infected—which I have never suggested, although I have been accused of doing so.
I have also been accused of “argu[ing] that many public health orders aimed at increasing social distancing could be forgone without ill effects.” To the contrary, I have repeatedly called for mitigation measures, including extra sanitization, social distancing, masks, group limits, testing, and other increased protections to limit the spread and damage from the coronavirus. I explicitly called for augmenting protection of those at risk—in dozens of on-the-record presentations, interviews, and written pieces.
My accusers have ignored my explicit, emphatic public denials about supporting the spread of the infection unchecked to achieve herd immunity—denials quoted widely in the media. Perhaps this is because my views are not the real object of their criticism. Perhaps it is because their true motive is to “cancel” anyone who accepted the call to serve America in the Trump administration.
For many months, I have been vilified after calling for opening in-person schools—in line with Harvard Professors Martin Kulldorf and Katherine Yih and Stanford Professor Jay Bhattacharya—but my policy recommendation has been corroborated repeatedly by the literature. The compelling case to open schools is now admitted even in publications like The Atlantic, which has noted: “Research from around the world has, since the beginning of the pandemic, indicated that people under 18, and especially younger kids, are less susceptible to infection, less likely to experience severe symptoms, and far less likely to be hospitalized or die.” The subhead of the article was even clearer: “We’ve known for months that young children are less susceptible to serious infection and less likely to transmit the coronavirus.”
When the JAMA accusers wrote that I “disputed the need for masks,” they misrepresented my words. My advice on mask usage has been consistent: “Wear a mask when you cannot socially distance.” At the time, this matched the published recommendations of the World Health Organization (WHO). This past December, the WHO modified its recommendation: “In areas where the virus is circulating, masks should be worn when you’re in crowded settings, where you can’t be at least one meter [roughly three feet] from others, and in rooms with poor or unknown ventilation”—in other words, not at all times by everyone. This also matches the recommendation of the National Institutes of Health document Prevention and Prophylaxis of SARS-CoV-2 Infection: “When consistent distancing is not possible, face coverings may further reduce the spread of infectious droplets from individuals with SARS-CoV-2 infection to others.”
Regarding universal masks, 38 states have implemented mask mandates, most of them since at least the summer, with almost all the rest having mandates in their major cities. Widespread, general population mask usage has shown little empirical utility in terms of preventing cases, even though citing or describing evidence against their utility has been censored. Denmark also performed a randomized controlled study that showed that widespread mask usage had only minimal impact.
This is the reality: those who insist that universal mask usage has absolutely proven effective at controlling the spread of the COVID virus and is universally recommended according to “the science” are deliberately ignoring the evidence to the contrary. It is they who are propagating false and misleading information.
Those who say it is unethical, even dangerous, to question broad population mask mandates must also explain why many top infectious disease scientists and public health organizations question the efficacy of general population masking. Tom Jefferson and Carl Heneghan of the University of Oxford’s Centre for Evidence-Based Medicine, for instance, wrote that “despite two decades of pandemic preparedness, there is considerable uncertainty as to the value of wearing masks.” Oxford epidemiologist Sunetra Gupta says there is no need for masks unless one is elderly or high risk. Stanford’s Jay Bhattacharya has said that “mask mandates are not supported by the scientific data. . . . There is no scientific evidence that mask mandates work to slow the spread of the disease.”
Throughout this pandemic, the WHO’s “Advice on the use of masks in the context of COVID-19” has included the following statement: “At present, there is no direct evidence (from studies on COVID-19 and in healthy people in the community) on the effectiveness of universal masking of healthy people in the community to prevent infection with respiratory viruses, including COVID-19.” The CDC, in a review of influenza pandemics in May 2020, “did not find evidence that surgical-type face masks are effective in reducing laboratory-confirmed influenza transmission, either when worn by infected persons (source control) or by persons in the general community to reduce their susceptibility.” And until the WHO removed it on October 21, 2020—soon after Twitter censored a tweet of mine highlighting the quote—the WHO had published the fact that “the widespread use of masks by healthy people in the community setting is not yet supported by high quality or direct scientific evidence and there are potential benefits and harms to consider.”
My advice on masks all along has been based on scientific data and matched the advice of many of the top scientists and public health organizations throughout the world.
At this point, one could make a reasonable case that those who continue to push societal restrictions without acknowledging their failures and the serious harms they caused are themselves putting forth dangerous misinformation. Despite that, I will not call for their official rebuke or punishment. I will not try to cancel them. I will not try to extinguish their opinions. And I will not lie to distort their words and defame them. To do so would repeat the shameful stifling of discourse that is critical to educating the public and arriving at the scientific truths we desperately need.
If this shameful behavior continues, university mottos like Harvard’s “Truth,” Stanford’s “The Winds of Freedom Blow,” and Yale’s “Light and Truth” will need major revision.
Big Tech has piled on with its own heavy hand to help eliminate discussion of conflicting evidence. Without permitting open debate and admission of errors, we might never be able to respond effectively to any future crisis. Indeed, open debate should be more than permitted—it should be encouraged.
As a health policy scholar for over 15 years and as a professor at elite universities for 30 years, I am shocked and dismayed that so many faculty members at these universities are now dangerously intolerant of opinions contrary to their favored narrative. Some even go further, distorting and misrepresenting words to delegitimize and even punish those of us willing to serve the country in the administration of a president they loathe. It is their own behavior, to quote the Stanford professors who have attacked me, that “violates the core values of [Stanford] faculty and the expectations under the Stanford Code of Conduct, which states that we all ‘are responsible for sustaining the high ethical standards of this institution.’” In addition to violating standards of ethical behavior among colleagues, this behavior falls short of simple human decency.
If academic leaders fail to renounce such unethical conduct, increasing numbers of academics will be unwilling to serve their country in contentious times. As educators, as parents, as fellow citizens, that would be the worst possible legacy to leave to our children.
I also fear that the idea of science as a search for truth—a search utilizing the empirical scientific method—has been seriously damaged. Even the world’s leading scientific journals—The Lancet, New England Journal of Medicine, Science, and Nature—have been contaminated by politics. What is more concerning, many in the public and in the scientific community have become fatigued by the arguments—and fatigue will allow fallacy to triumph over truth.
With social media acting as the arbiter of allowable discussion, and with continued censorship and cancellation of those with views challenging the “accepted narrative,” the United States is on the verge of losing its cherished freedoms. It is not at all clear whether our democratic republic will survive—but it is clear it will not survive unless more people begin to step up in defense of freedom of thought and speech.’https://imprimis.hillsdale.edu/science-politics-covid-will-truth-prevail/?utm_campaign=imprimis&utm_medium=email&_hsmi=114208080&_hsenc=p2ANqtz-8b21bXCTHXX_sitz0PMuLe9UZa-xdmIpT-My9tfEISmSG6Ok97wfw58KVv91JNgBjVt5QNzNL77omnMfWudL4duf5qOg&utm_content=114197923&utm_source=hs_email
Do as I say, not as I do!
‘Throughout 2020, countless companies issued statements on racial inequality in the United States. However, many of these same companies are complicit in slavery in China or the Democratic Republic of the Congo (DRC). It is increasingly clear that the U.S. must once more stamp out slavery wherever it resides.
In its “2020 List of Goods Produced by Child or Forced Labor,” the Department of Labor lists some forty countries that use forced labor, many in conjunction with child labor. This is not a short list. The products and countries listed include diamonds from Angola, electronics and clothing from Malaysia, pornography from Russia, carpets and textiles from India, and tungsten and tin ore from the DRC. The most shocking perpetrator of forced labor, though, is that of China.
Forced Labor in China Continues Unopposed
China’s forced labor produces artificial flowers, Christmas decorations, footwear, clothing, hair products, and tomato products, which are then shipped worldwide. Through a combination of child labor and forced labor, the country also produces cotton, electronics, textiles, and toys. Just glancing over this foreshortened list, it’s clear that countless American firms are implicated in the trade of slave-produced goods.
More specifically, the Department of Labor estimates that some 100,000 Uighurs—a predominantly-Muslim ethnic minority that lives in the Xinjiang region in Northwest China—may be working in conditions of forced labor following their detention in “re-education” camps. Many Uighur workers are believed to have been forcefully transported by the Chinese state to other provinces to work, often under the guise of “poverty alleviation.” The Chinese government also subsidizes companies that move to Xinjiang or “employ” Muslim workers, which only encourages their exploitation.
“Save Uighur”—a project managed by the Chicago-based organization Justice For All—claims that some 83 companies internationally make use of Uighur forced labor. Too many of these companies are U.S. companies, including Abercrombie & Fitch, Calvin Klein, Cisco Systems, General Motors (G.M.), L.L. Bean, Nike, The North Face, Polo Ralph Lauren, Skechers, and Victoria’s Secret.
Over the course of 2020, Abercrombie & Fitch, Calvin Klein, Cisco, General Motors, L.L. Bean, Nike, The North Face, Polo Ralph Lauren, and Victoria’s Secret issued statements about racial inequality in the United States. To be clear, every company listed above as benefitting from forced labor in Xinjiang—except Skechers—issued a statement against racial injustice in 2020. Every statement emphasized the need for equity, the importance of safety for all people, and the responsibility each company was assuming to address racial injustice. Apparently, these companies’ promises to combat inequality are only applicable within the United States.’https://thechicagothinker.com/companies-that-tout-racial-justice-at-home-have-a-slavery-problem-abroad/
I have personally sought to speak to several Australian Federal Parliamentarians about the abortion issue with no success. However, a Queensland senator says “I am asking my parliamentary colleagues, and in fact, our entire community to consider the painful question: ‘what happens to a child born alive during a late term abortion?’ The uncomfortable truth is that the child is left to die.” – George Christensen
Most Australians are unaware that hundreds of documented cases exist of babies being born alive after botched abortions and then left to die.
Federal and state guidelines say no treatment is required. Just let them die.
Courageous and compassionate state parliamentarians Nick Goiran of Western Australia and Dr Mark Robinson of Queensland, both Liberals, have been shining light on this practice for years.
Sadly, their parliamentary colleagues and the media avert their eyes.
Regardless of which side of the abortion debate one is on, only those with the hardest of hearts don’t find the practice heart-wrenching and tragic.
I believe that if most Australians knew the truth about abortion and the harm it inflicts on mothers, they would demand reform.
It is a practice fiercely protected by our cultural and media elites; and by men, whose convenience is the primary beneficiary. Alternative views on abortion are mostly suppressed in the public discourse.
I documented Goiran and Robinson’s work in my recent book, I Kid You Not – Notes from 20 Years in the Trenches of the Culture Wars.
Liberal National Party member for Dawson, George Christensen, read of this while preparing to speak at the Brisbane launch of the book last July.

He promised that night he would push for law reform and this week he delivered, releasing the Human Rights (Children Born Alive Protection) Bill 2021. You can read the bill here.
He also released research from the Parliamentary Library which independently validates the figures Gioran and Robinson have been quoting for years as well as providing new statistics from Victoria.
In WA, 27 babies had been born alive and left to die between 1999 and 2016.
In the 10 years to 2015, 204 Queensland babies died this way while 33 in Victorian perished after botched abortions between 2012 and 2016.
Christensen’s bill requires medical practitioners to treat a baby surviving abortion the same way they would any other patient. Who would oppose this?
Currently the federal government’s advice to a doctor or nurse encountering a baby born alive after abortion is to “not offer treatment”.
I wonder if Scott Morrison is aware of this.
Christensen appeals to provisions in the United Nations International Covenant on Civil and Political Rights and the UN Convention on the Rights of the Child.
Both support the right to life. Both have been signed by Australia. But when it comes to the human rights of our most vulnerable citizens, we have chosen to look away.
In a media release issued yesterday and ignored by the mainstream media, Christensen says:
“I am asking my parliamentary colleagues, and in fact, our entire community to consider the painful question: ‘what happens to a child born alive during a late term abortion?’
“The uncomfortable truth is that the child is left to die.
“As one state agency (South Australia) so brutally puts it: ‘the baby … is wrapped in a blanket and the mother is given the opportunity to hold the baby as it dies’.
“This issue has been on my heart and mind for a long time.
“Now that I have more information on the number of children we are talking about, though those figures understate the problem, I must act.”
Christensen’s bill points out that Australia is in breach of both the Convention on the Rights of the Child, and the International Covenant on Civil and Political Rights.
“I have provided the Human Rights (Children Born Alive Protection) Act 2021 bill to the Prime Minister and other key ministers, seeking their support on adopting this bill, or allowing a conscience vote on it,” Christensen said.
“The bill makes it an offence not to provide life-saving treatment punishable with penalties of higher than $400,000 for health practitioners and higher for corporations.
“It also could see health practitioners who breach the law deregistered in Australia.
“I encourage others to lend their support for this action via my website www.georgechristensen.com.au/bornalive.”
Please support this initiative.
The tide is turning.’https://www.lyleshelton.com.au/proposed_law_to_save_babies_born_alive_after_botched_abortions